You know, I just couldn't bring myself to say anything while I was sitting. What I want to say, if you think about yourself in a literal sense, and that is that, when Buddha said, that's in me. I mean, of course, And I go around just to talk to them, just in a third in a little bit.

[01:21]

So this sounded silenced absorption into what's happening physically. For some tools that happen with the network. The story to study. A face in the stupid kitchen. Of course, the typical stories of people who are doing this work. They are typical out of where the five freshmen. They will talk in the museum. And the conversation is firm.

[02:27]

It's basically there. Keep it. [...] Thank you. Thank you. Thank you. Thank you.

[03:35]

... [...] Yes, thank you. Thank you.

[04:44]

I have been there. Pressure. Two diamond eyes. Okay. Yeah. Do you have trouble? Come on, listen to me. What do you do? What he said? This is the treasure of truth.

[06:14]

This is the treasure of truth. Excuse me for saying so. I don't take a hard voice. I'm serious. This is the ineffable, wonderful mind of your body. I now translate to my talk to myself. I am About three people turn it and fall with me through the end of the day to smoke a good person. Fuck good, not there.

[07:16]

I'll get one more. Two minutes back here. I'll get one more. But we told nothing to protect you. Nothing to protect you, the things, the functions. When the planet originally started, there were no bullets. They turned off me. Well, there's some guy that's saying that it was starting to go out for a week. That was like, I'm leaving to check me out. Telling me this need to help me. And you would know it's such a good sound. I don't just really thought about it. Like my previous story during... ...when the drag-bombed hit off the pentacle... ...the break of news. It seemed to be scored.

[08:19]

You got to see. [...] All I ever said about the eyes, one of that rule of tears in the second, with that damn expression, the treasury has two young eyes. There's a nickname. And as he paints the eyes for looking for seeing that, you know.

[09:38]

Oh. [...] Now, just like your star can be turned up, what is going to [...] be and each experience that you can have to follow. The fact that you can apply for it.

[10:40]

Okay. And the Buddha is also saying, the word treasure is not where you can use another word, not where it translates in Chinese, that word treasure is womb. But the Buddha has the womb of these, of these dumb bodies. In other words, there's a container of these experiences, which are ways you can see the truth. So there's a way of being, such that what happens to you in that way is along the way, things you form pious for you. So the Buddha is saying, my way of living is such that what happens in my life becomes a hundred percent. Every little thing that happens to you is done. Because of my attitude, everything becomes down.

[11:46]

So I have this, this moment, when my life is just moving, it looks very good because it's full of truth, right? It's true. If everything can be an opportunity, then it comes through it. Everything is a pie to put it. And, you know, I mean, I mean, I'm loving being, I'm passionate. Basically, I'm going to say, has a thousand eyes. And that means that, for years, means that the semen, the little things that are happening in your life, you don't think it's the eye of seeing and recognizing pain, I hear it to me. And, indeed, when we release this, for releases of the .

[12:49]

. [...] Thank you. No, please. [...]

[13:50]

No, please. [...] This is what I'm going to do. I'm going to eat. I'm going to eat this. [...] And the way I saw this, which is exciting, I don't know if you saw anything. It was crazy. And it seems when you smile, there's such a compassion death that you draw up, and the passion of death, that's it.

[14:54]

You don't know if you're compassionate. Wait, there's none of that to be better. Now I see all that you're listening to that, to even show it up with the leaders. And my gosh, it would have to passion came to love the Buddha. If I had picked up a flower quite bad, it would have to be good stuff. So my gosh was kind of getting further from my little shenny. He had a passion to think about, sensing his suffering of all you can handle. And in the other sense that we're doing here in rehabilitation practice is that we just, we have to hear meetings, be looking at the sides of the complying meeting and looking at this truth. And that sense of faith comes when you look forward, look forward, look forward, look forward. And I thought more that the commission was a joke, but sharing a joke, and the link won't stop.

[16:20]

And so the many of the parts of the joke that that whole situation related, Why didn't you look at that? The same kind of New York that they made you go, I could find this truck like that, with a mouth of approval and you, you pull. You pull the floor out of the air. I'm a little boring after you do. The food's covered to your sleep. You see that, right? Mm-hmm. I've been living in the day after the job, and I've been living in the club, and I think that I'm not going to die, but I'm not going to die. I'm not going to die. I'm not going to die.

[17:24]

I'm not going to die. [...] Sometimes I ask what I'll do this. It seems that they almost know that I'm not sure what I'm just going to do. One day, it's a question that we're not going to say. Some teachers would say a sick language. He said it by turning four months into the medication. He said it, you know. But Corey, Corey needs something that we love to burn.

[18:25]

Corey. Landed on it. Corey, you know, I shouldn't call this case. I called Corey's. You know, the same word. Corey landed on the gate, up the gate, the gate trope. and you suck. And you think you've done it, but you've understood what you took. And he said, the more I think about it, it's like... But [...] he said, the more I think about it, it's like... And another part of the joke, another part of the joke that is going on, is that Buddha had to talk at him.

[19:31]

But this thing happened between the missiles. And that would be the fact that would be the important thing that happened exactly. But then Buddha had to talk. He's seen a lot at this point closing. And so in the verse here, in Pogger, in the verse, That shouldn't happen, but in a sense, groups of people here, perceiving that pressure. And in a sense... But again, when you do a job, there's a... Get your dog in this... What, that picture? I don't think it's... Sleep is... I don't think it's... Sleep is... I don't think it's...

[20:38]

. [...] You get me that father's in a minute. You know, they don't want to. [...] It's not going for a length that ensue.

[21:45]

It's one thing. But going for a moment. Only get the name for a moment. It's not like you pull the flower and you smile. But we're looking at the flower and it's not in the same group. This is like an expression for me. It's saying this. It says you pull the flower and you pour in the same group. It's like there's only my partnership with it and you go smile. You have to say van. [...] What we're talking about is a van. A van when you see back in the jail.

[22:49]

So it's very important, I think. Like that, for everything that fell out of this an island thing too. And she just cracked me up completely. I was like, let's figure it out. This is the thing. We're in the heart of my heart. I can't remember that. I can't even say it. It's amazing that people think of their story of Patriots, and that they can have their own records, and say absolutely.

[23:50]

Soon. [...] So, as I said, in the middle of the week, I went. Yeah, I see. Yeah. I get this. Thank you for him. He said, oh, my God, my namaste, that's all actually. He said, oh, my God, my namaste, that's all. He said, oh, my God, my namaste, that's all. He said, oh, my God, that's all. He said, oh, my God. But I think that the reason that the reason that the question becomes the answer is that the reason that the question becomes the answer is that [...]

[25:32]

and blown it with the geek of us massively ready to sleep. The geek of us clasped here, appreciate it, and silence, and silence, and also feel the thought at the same time. I'm turning this out to the songs that was terrible. He said, that could be done in the right direction. Thank you.

[26:51]

Thank you. I'm going to take a look at that. I'm going to take a look at that. Where's Eve of them, sir?

[28:01]

Thank you. I think I've seen Cleve on the start, but we can break something about that. It's Paul Reams, sorry. I can't hear how you keep doing it. Well, how do you prepare some people? I think that's good. I don't know what I'm saying.

[29:13]

What should I mean? I don't know what I'm saying. I don't know what I'm saying. I don't know what I'm saying. We've had the potential for our realisation that it's something that we have to do for us to get a jet return and we're able to do something as opposed to the same boat. But also, I think, calling her doesn't understand what you do. And it would be evil to propagate the notions that there's something out of the way I think. Even if you knew that it would be evil, but even... Couldn't the Buddha say that and know that that was opposite of the truth?

[30:22]

If you did it, no one made it because... Yes, you did it, but trying to do evil in the Buddha. And all two people want to look at the unintentional of life that seem to be a response to other people. Maybe we're going to do that for example. Do you think there's strategies like this? They said we're going to do this. Let's do it. so right okay right now uh there's an e-book in the shop

[31:30]

You can see. Fine. Fine now. I'm sorry. You've been working. I didn't mean completely.

[32:38]

I guess behind what I'm saying is what I'm talking about is talking somewhere or another. I guess I'm losing... I'd like somebody to show me what is evil. I'm not... I'm not getting in a position. I'm going to avoid this. So, Lewis asked about it, so... I'd like somebody to just... show us what evil is. Lewis? I asked a question. You take care of it. When I do ask a question, I'm going to go back and talk to everybody else, and you want to stay with them.

[33:55]

Talk about that, like I said, And we, that monk and I said, you know, we are not hip-hop together. And I think, you know, the person who has moved on and said, you know, lots of people, [...] lots of people. The place I was meeting for was in the story of don't think good, don't think evil.

[35:01]

But I would say before going to that case, that this case is about that place. That case is talking, just swirling the flower and smiling at that moment. That moment, you know, I do not think we're good anymore. And we have to handle that. But we can move on in the same place. The same story. And you can admit that we'd like to move on, that we understood this as well as well as we see that. That's fine. This is a place that we live in our center, and we'll be the people. And that for us here, the people. I think everyone wants to wait for the second, except for the end. And it comes from kids to see that they are actively on the process.

[36:08]

They did get some of the updates, and that's the end of the sentence. Actically being in the state, I'll see the direction of the other. So it seems to me that what we call the set, or any other type of ideas, that's the only problem, is how deeply admired Leonardo. So, this isn't some story, because I mean, man, he wasn't happy with the news, but I guess, like, perhaps, perhaps he wasn't at that moment, didn't see that they are just for us. So, that's the only thing. Because you can't do something else, no, it's more like murder, unless you do think I am. So, it's all a continuum. All I got sorry people is food. Oh, I love serving. This one? Yeah. That's sweet.

[37:08]

To me, it's such a sweet stuff. It's such a simple, sweet stuff. Well, also... What it really means is that it doesn't show... Or it also translate off in the statements. Yeah, it took me a word, but I didn't know I should. But in here it's had the most value of, he's an army, actively ignored. But actually the truth is, someone wants to say, right under our nose, and the turning weight right now.

[38:09]

Why not? And the way you turn away, a lot of this thing, even if you're good. So we're getting pointed by the sweet start to the place between making good and big people. Yeah, I mean, why do you say that we're looking for this? What's that? Yeah, I super wish you weren't looking slow. He's not so silly, but we did throw a flower here. He looks too sad. He looks like gummies. I'm sure this spot was great. We're going to see him.

[39:15]

See him. Yeah, I thought that once we're sitting in meditation, we need to just talk about what it is. And one of the questions was, we can go to him. To him, that was a lot of love with me. We're not pure or responsible. He didn't think that was horrible. What? Is he a man? Well, it seems like, in a story sense, he actually wasn't. Yeah, that seems to me. But the story... The story may not be the story, the story.

[40:19]

The story appears in Chinese But it shouldn't be the end of the story to Maakasha. The story, the story, but this story will not be the story. It was simple. That's what I was going to call it. Did I want to come out soon? Yes. I don't say no. I don't want to come out soon. I don't want to come out soon. I'm just up to the floor.

[41:36]

Our story doesn't go away. And you'll be caught myself. But the last words, the weapon will be strapped. Cypher will be caught. If you're getting right, you're doing the students, as you're fully selected, right? You're successful. [...] So quickly, I guess you could say the window does not accept the English person. Yes.

[42:49]

Yes. [...] We are Buddha. In the point of view of our awaiting nature, there are phenomena of Buddha. However, people are jealous they still themselves, and they see that they still themselves. The Buddha nature doesn't fool a being, but Buddha nature. Some are jealous, but they can't believe that it's Buddha. So in that sense, jealousy is being .. And jealousy is .. I think jealousy .. It can be jealousy.

[44:13]

There could be jealousy and un-holsiness, of course. There could also be jealousy and un-holsiness. In a sense, the only real person is what three or four-holsiness. Or the wholesomeness tends to set the stage. More effectively, it is jumping off into what's free of wholesomeness and wholesomeness. Then the unwholesome, that would seem to be the unknown possibility of leaping beyond . So it can be called anything called wholesomeness. much faster.

[45:15]

But I'm telling you, reading it, it's made the world away from, like, by the way back, it's just a thing, looking back and looking at what happened. Um, the, the, the, the end of the day, something built, it was, like, the situations I expected, like, whatever. What inspired them? What inspired them? What inspired them? I'm good.

[46:52]

because when people recognize the other and smile, it doesn't make any difference in damage to the knee. It's just failure. And sometimes the people of the painting, and it's the same issue of the painting and the wild and the kids. So it doesn't make any difference. It's just, you know, because you have to come up with me. So now, Lisa.

[47:54]

I'm coming up with you. Yes, I'm coming up with you. I still want to hear about, excuse me, period. Don't smile. You know. They won't be good with that person. Sometimes, I need to go to two hours. I need to go to the surveillance too. But just... It doesn't have to go to the right end of the morning. Down in my neck, you know, two people or other people just go out of the balance.

[49:06]

We didn't have this . Most of us are . . These stories, I mean, some sort of machination used to take me back to the doctor. I think only if I'd be like to meet the doctor that didn't actually know what to do with me. Ms. Clarice, I used to be in the doctor there. Just to me, in fact, I used to go on. Yeah, I mean, I tried to go to the doctor.

[50:12]

It was a group of people, and it's sorry we knew that they were listening to some people. Did you look at that? What? No, no. It was the one talking to them. It was a male consortium for the people who were teaching it. I was talking about what it brought to the church. And, um, two or two fathers, like a two-year-old, little students, they're scared. Nobody's talking about the innocent people. And then, at one time, this guy was working.

[51:26]

He put his queen out there. And then later in the bar, One day I said to him, you know, that was one of the best comedians I've ever heard. And that was a real comedian. And he said, you know, the guy did, he said, the guy did the same special people in Oklahoma. I think that's right.

[52:54]

Let me scan the ground, scan the south. Okay, I'll get out there. But I had to do something to make me look. It's not exclusive. [...]

[54:07]

It's not exclusive. It's [...] exclusive. I could actually go into the end of Sunday, too. Well, that's a good thing to say. I think some other people feel like there was some other people like you. But I had no reason to go away. And that's why I worked up twice, because...

[55:08]

The way you could disappear, the side of the supply, I'm not sure what that means. It's that kind of lock. It would say anything, it would say, you catch water at the stake, catch sandstone, where to go. Where it is? No, no. I'm not talking about taking a thing. I'm talking about making look what's going on. All I do, I just did what I did. I did some stuff. I pulled it hard. I was feeling it. I can talk of it. I don't teach you to understand. And you don't get yourself to understand. You don't take yourself anything, I don't get you. But what I do is, I come shoot school.

[56:11]

And if I do that, it will be a movement. You both put it. Why are you desperate to do it? Why? Because my motivation was... to save myself from what you guys are. I don't want to save myself from what you guys are. I want to work with the way you are. This is a really good thing. I like saying how you guys are too serious. I'm worried about what you guys are going to do next. You should be. I want to accept the way you are. At the same time, I don't I don't know how you are and I'm worried that you, you know, I don't want you to be discouraged. I want you to encourage. That's what I want. I'm not sure you are, so I'm worried.

[57:13]

I wish there was some other way, so I knew everything was okay. What's your mind? What's your mind? It was very interesting to discuss with him on it because I didn't really see me. But I had to train about some more of what I'm going to leave. Actually, thinking about it, I'm not going to try it as important to practice. But I think that I'll listen to this, you know, it's not something that I'm going to ask for. And I was enjoying the circle of people, you know, doing this to me, and keep me together sleeping in ice cream. It's wonderful. So, it's fun if there's simply more suitable for shame about them than there's still left.

[58:22]

I'd like to chat. I'm asking you, and I think, and I'm saying you don't understand, I'd just like to, I would like to let you express those things in a way I use. And I'm saying, I'm not saying that the way you're expressing these things, I don't think I understand. So you don't have to chat, but I would like you to demonstrate and understand the story Please, I'd like to use the shunt that you had time. Well, no, it's fine. If you guys want to get together and go, of course, that's probably good. But I also don't want to put a special one. Thank you for sharing. Yes.

[59:30]

Sorry. You must remember when you said the people out with their people and their people and their people and their families [...] and their families. Yeah. I know that I'm not playing for the same, but I was trying to do it.

[60:31]

We don't know what that was happening with you. You know what the wrong thing you did? What do you do? [...] So you can mispack the audio tape with them. Would you say that I'm kind of going for you? If I'm just sitting and it's so happy that you don't have a list of chemicals without matter. You don't have a shirt, but it's not. I think it's hard, but I didn't understand your words that funny because if there's some other people who are suggesting to be with you, it's always sad. Accurate. Yeah.

[61:31]

Yeah, you actually take this story and think of this girl. You actually put a quick story about leaving the moon and she said, you're not getting her in the back. That's why I say you can make a story read into a lot, something that you propose, something that you can focus on the pain of breasts and sins, so I have silence, perhaps in addition to the story, the wound of the story, I subject you to silence and silence. only when it's completely sick, and it's actually formed in the question, but even very hard to write it, that's what will process happen. the silence and the silence and the power of what's happening meaning of the silence if you're aware of yourself that you do it the silence is so this I'm pointing to the story that the story is coming from the silence

[62:35]

So to bring that thing, like the silence, [...] the silence. You can just start gliders up, and you can just fold it and fold it to glide up and adjust it. There could be something easier in the frame. The volume could dance the story into something like the T and [...] the T. and something that isn't in the very south, it's in the very south, it turned into the very south, it was in [...] the very south, it turned into the very south, it was in the very south, it turned into the very south, it was in the very south, it turned into the very south, it was in the very south, it was in the very south, it turned into the very south, it was in [...] the

[63:54]

The first team went up to a different place in the middle. And the same word and words related to certain. In the beginning, they had the same word as a flower and a hawk, like a toy, like a spogus, the wolf, and the dog, the night came, like the pangs, like a syphilis. It was the starting point. I don't know. I don't know. Paul, you take it into the equation. You need to take it into the equation. It's actually like what took place and all of it now is the... You need to look at him like a sword when you drink, but it's... Still, it's a sword you taste to understand. And all I saw is my child, but you have to explain it to me as a civil science. If that kind of snows, you might be able to do that.

[65:11]

That's a good transition for people to see. But apparently, I'm supposed to get in the woods. That's what you said. It's leaving the property. It's the same. When you get that, it's coming. It's coming. That's what... The fact that it's, you know, I'm fighting them. I don't think I only feel this part because, you know, you know, it's, you know, they're both like, except when they were, I mean, it's such a bad person.

[66:23]

It's such a bad person. It's... [...] She asked me about it. She asked me about it. She asked me about it. Thank you. Thank you. Thank you. I've got to say a lot about, you know, what, when you're not looking into science, you know, get to that kind of thing you want.

[67:31]

Can you take that article? Like Buster? Yeah. How to meditate when there's lots of talk. Well, generally talks in peace. So, your meditation has deepened. So that you're now able to open to face more noise. If you can face the noise, if you can acknowledge the noise, in the full acknowledgement of the noise, there is silence. But as long as you're finding the noise, it's still noise. It's still attacking.

[68:39]

Okay. Same thing. Ah, that's why we disagree. Pardon? Yes, I am too. Sixty-five years old to deal with all the knowledge and wordpress. that search is a path of meditation. And I suggest meditation has deepened in the sense that you have let yourself open up to the noise of this world, which is inside and outside. Outside noise is the inflection of inside noise, inside noise is the inflection of outside noise.

[69:41]

And whether it's inside or outside, What is the way to be peaceful? How can we realize silence? And I suggest to you that if you worship the noise, you'll find silence. And if you find silence, the reward will be that you get more silence. Oh, excuse me, I bet you get one noise. That's not good. I could post you that a Buddha, if you were inside of a Buddha, inside the so-called Buddha, you would be overwhelmed by the amount of information that's coming in out of a person. How open they are to the suffering of other people. How everybody wipes them out of you. What part do you understand?

[70:41]

A Buddha is like, you know, the way we are, when we're open, when we're open, when we're open, all the noise of the world and all the suffering of the world. We've worked our way up to that gradually by catching up to the noise we can be aware of now, being at peace with it, and then more if you have a calm person with the brain lungs and if they can't handle it back off leave it alone leave it alone when she comes down again they bring stuff to it they bring more noise if she can handle that they bring more that's that's the way i understand this thing about skin a room for the straw and gold Spin a room full of noise in the silence. If you can do that, the next day you get a bigger room.

[71:42]

This is a reward for your meditation. Until finally, you can face reality, which is a total white bubble. And then nothing can disturb you. Because you're actually hoping yourself to have complex and vibrant and intense life. There's no end to this process, and that's bad news that I'm taking a place. But the meat bounced, dropped noises, and placed it back. Well, I've never heard of any person who said otherwise, it's like you practice more and just easy, and you practice more and you get less problems brought to you. The better you get in meditation, you get here to challenge your place.

[72:43]

So your meditation has deepened during this class because you've opened up to more stuff, and you're still here. Yeah, well, it's okay. That's part of meditation, too. Buddha tried a lot when you meditated. Food dries a lot. A nice little cake. Just keep drinking with us. So I'm so frightened, which we say is frightened.

[73:15]

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