I've been telling her about food to someone, and that was a funny story. And it's a past, and it turned into a public dialogue. It's a world network. We've been in a hundred thousand million coppers. Having it to stay and listen to, to remember and accept. I'm about to taste the truth. It's a funny story. There was a shot in New York who lived in New York 2,000 and 2,500 years ago.

[01:10]

And when they first woke up in the enormous road, she thought, though, though, happily, she said, how wonderful. How wonderful. All your doings. I can't believe it will be found with us is the building of children of some major hours. Great understanding and great freedoms. And they could see a very very strong disaster. But understanding that she's growing happiness. But because I'm going to have the cover of the albuos and the catchers, the cover of the albuos, I've felt the catchers to stuff, and I don't even save those.

[02:22]

I don't see a baby, so I don't need to keep them, so that they don't respond. But, because you don't do anything, make sure it's time, and I know everybody's going to die. You know what I'm doing? That's what, for my brothers. I have to be very sad. When you're first to wake up, You know what? So I like to tell a player that you don't. And that was. I was so lost. And I had to go to one ball. And with the shoulder ball too. I'm not going to switch back and forth between one ball and one ball. I was so going to go. And one ball. I learned my way, and I learned my way from this father.

[03:25]

And that's the only way I feel remember. And, uh, this, I don't know, I'm looking for a baby. I'm over there. They couldn't bring him. They grew up, and grew up, and grew up. He traveled long island in the countryside, looking for his son, but he couldn't follow him. He traveled to any other villages. Hoping and thinking about his own world, he kept looking. But he couldn't follow him when he followed him, because he gave up, looking. He found a few some particular time. He was only a lucky person. So we saw his business activities in our town. He was determined to give us a walk in between our and our author. But our team was thinking about us through.

[04:29]

We felt that distrust had been suffered from us through. For 15 years, he was separated from this thing. During almost 50 years of the same time, he also locked his father, combining him back to many cultures, working for somebody who's a poor self, that became very poor, and very silly, and big, and interactive. I was trying to find similar to just his friend and shout to him. I would be concerned that I was having a picture of himself, and he wanted to go happy about the role as well, and he was very guilty. He was fucking weird. I thought, well, who was it doing? The lovely, uh, who was it that person?

[05:35]

I was telling him, he was taking care of the animal and suffering. His dialogue was not the only way that he was thinking about it, but didn't tell anyone. He was doing a wheelchair and a wheelchair, my whole time. And when you go to this dog's shoes, she descends around me, and she'd happen to be around me, and it would be in a seat with a starter lift. And he actually wrapped up his father's house. His father's storage house. The trolls had storage storehouses. And there were four jewelers in the gold and silver, and many trophies. And he had a storage staff. And the guards, his servants, and the ministers, and two silent crew came to put those next to him. He was so out there.

[06:42]

He didn't like it to yourself. And the same thing that his house don't look for sure. His house, his huge house, and a tiny house, with all the same family sitting in his house. And every time his house, I mean, parents of a house, can't you see my lord? I mean, I can't go like a print. But the trunk, the very trunk of his father, and all his father's sisters, was real jewels. And his father was covered in jewels. And the same saddest thought was the only way it could be some kind of a gold tune out of the other door, but they certainly might gladly make me into a scenario. So she went, hang on, and she don't thought it was a boom, who thought it was a tune. If that was sad, the same, she didn't want to see what's 50 years ago, and it pulled her back, she still looked at me, I didn't know it better.

[07:42]

She was so happy to send children to the Baptist [...] I was assuming what happened to us soon, and we realized what happened was a stream that made us to you look. So I was assuming that it couldn't go even if it was a stream of a person like a tree. So we started using messages, and we'd rather go. It's interesting to put a lot in here to open up and let it go. But then, assuming that you may know what happened to us, circle this rush. When I thought I'd have an idea, and I'd have had some other messengers, some other super dumbish servants, one who was told about some equivalent in a boat, and a member who was doing stupid, dressed up in rags, and encountered yourselves with blood in the mud.

[08:56]

At first, I'd go after the sun, and after the sun a job. After the sun a job, the job there after the sun was, Shattered poop. Selfie poop. And I was like, we better work through another way to do it to report this trial. You know, so he said, improve? I can't do that. That's important right for you. So the thing you take this trial is sharing your selfie poop and everything it took. It happened. He told me that I was in English, so he came back to me, and he told me by himself, and he wants to be similar. So he really loved this job. And he looked at this job, and he worked sincerely at this job. He worked sincerely to enjoy it, and he wanted to enjoy it, and he wanted to enjoy it. And yes, sir, he worked on his riding coast. So he was the son of a beloved Buddhist name.

[10:00]

The primordialist. To do the trial of that. Well, if the following hand could screw out of the universe, of course, to confuse, to then soon the earth is not the same orderly, or the universe has, so not to soon the earth. He went around me, she would come out with all the jewelry and all his, uh, flamethrower, he'd tear up, and he'd put on and burn it down, and he was sussed. He'd run and get inside of his foes, and he met his hole up. He couldn't do it in his nowhere. And he went back in, and he couldn't have ever seen what he looked at. And he saw him. And then Charlie was coming out. And he used to rip on it. He broke it. And I said, so I don't try to run.

[11:04]

I let me drive. Give me something to the top. I just drive myself. You really like this. It's better than yours. The father had come to visit the church in this world. He was told him to work hard. He was still cute. She was terrible. So let's go on ourselves. I'm going to cry out. I'm going to fight the kingdom. [...]

[12:06]

I'm going to fight the kingdom. I wanted to return all of them to the building and to the building where they wanted to look to find a house. It was really true like a little bit. But it was a bit of trouble when we were at his house. He seemed to find his house. He was wondering about how he would open the house. How he would stay really happy when he was. He took care of that. He was starting to have to turn in the house. He was living outside the house. So now I've decided to go to the world, because the city would have been over 50 years, and I came in a little bit of shoveling his print. You're right in the back of house, and buying business work. If I had a bit of an author, so I wouldn't know about it. I wouldn't have time yet, but I have to pass. I mean, this country will take care of just a big house to find out. To be a city. I thought, you know, to probably do some equipment in all the newspapers and all the newspapers, and all the people, and all the newspapers, [...]

[13:31]

But we've been working here for a long time, and doing a good job. First, we shot a short amount of news, shot a court, and one who's... and one who's going to turn into a pair of high shirts. So people say, I see him. And he said, yeah, I just thought you'd sing. He said, but I don't want to tell you all, come to me. I don't want to tell me, because I'm going to read something, and he goes, she's reading my sin, really, and I'm going to have it in my sin. Well, we just couldn't believe it, so I had a training for 20 years. So we didn't believe it. It was someone who was so happy. Every time I let you see it, I didn't know it. For me, I realized that I had this, I ended up doing it. I didn't understand. I was so happy. It never really was happy. It never thought it was happy. It really liked that, too.

[14:34]

You know what? Maybe I'm a father. A true father. Who's pure in your life. For you. I've been a two. But because I have said only that I do the whole life. You're so into those ideas. Because I'm just saying you're going to be there. You're going to die with me with two tests. But you're going to be there. Show me. It was about even stones. We made it to show us the hope to realize this, but, uh, just for learning to train, you know, learning about his teaching, he was working with a trainer about a half. I told you, you know, I brought you a little trouble. about the children of Trojus, which, um, I hope all the kids don't go anywhere and be forgiving to them.

[15:39]

Now, this Trojus, um, it can be, nobody decide how to kill this Trojus. Do not pass it on to you, okay? So, do you give this to the Trojus? Do children decide how to kill Mr. Trojus? Sure. Thank you. So, please, let her talk about Trojus and other Trojus. Thank you for coming. See you later. The trap, you know,

[16:41]

I want us, I want us to be so alone, and as I just saw this, to open our eyes, and then show us what we really like, so we can relate to it, and future it. And sometimes people saw that, you know, I don't know, I'm going to say that the C-J-P's have the nature of the real nature.

[18:11]

It's a matter of fact, I don't know what to do, but I don't have something. It's out of us, the real nature. Number one to put it is that in all the way that I am, there's the big nature. The way that I am to grow it. The way that you get your own, we have an relationship to other individuals. The way that you manage this separately from each other. The way it all is true, you know, you think. You know, it's our life. You know, our life is made from the same thing. And it's not in that process. We've been hurtin' to George in that process. It's all devoted to us.

[19:12]

As we enroll in Boston, to kill the viewers. I'm sleeping with you with all stuff. I know you're doing a body. Posting you're doing a body, entering you're doing a body, whatever else to the idea of a student existing. I'm actually having a chance to replace. the variety of concepts of self, and the variety of concepts of self, which you have brought, the fact, the true world, curious, and affliction, based on the idea. In a real situation, you can see,

[20:25]

our relationship. Without different terms of that, how it was, if it were wonderful, how it would be to work ourselves through the UK. I thought itself, to put to what to do in us, if we to identify how we see ourselves, as separate from others, and irrependent, if we to that, if we to through our brain, in our brain, to fix our shudder. What do I put, over and over and over and over? It is true. It is true that this stuff is not itself. It is true that this thing that exists by itself doesn't exist by itself. It is true that this stuff does not exist by itself.

[21:38]

It is true that this stuff does not exist by itself. millions here in the universe. Spain was in a lot too long with the world of it. The purpose of both our selfishness. And if you say what you mean, you can tell me what I mean. Because you know what?

[22:42]

Don't you know? It's felt through it. You remain nervous. Those are matters. It's so important to me. You want me to start with that? I'm sure you're still in my own way. It's different that you have to use your nose. And then you've just got me to shake the nose if you want. I only wanted to show that stuff. We all got stuff. And we all got stuff for a movie, for a lot of it. We all got stuff for a movie, for a lot of it. We all got stuff for a movie, for a lot of it, for a lot of it, for a lot of it, for a lot of it.

[23:45]

The moment is to become free of suffering. The goal is the freedom. The moment is to become full of suffering. The goal is the freedom. The goal is to become full of suffering. The goal is to become full of suffering. Support us is an argument and freedom. They're not a version of it. But it wasn't just a result of our self-compassion. To allow it to be capable. To do it and do it. It's not difficult to still do it. That's the reason for me. in order to work out and be free. The best way to do it is to evolve, to work, kind of dealing with the life of the individual person, dealing with the suffering of all of their life,

[25:10]

from the search of all the worries that we don't think of ourselves. The only way to fill ourselves from suffering is not that the power of filling ourselves from suffering. The desire to move feeling self through suffering is more appropriate to feeling self through suffering. The problem with suffering comes from a lot of tears from itself. By wondering others, those who don't think I need, all of them, out of them, and knowing all of them others, they might add you to the food and bird suffering from bird sufferings, and bird suffering, the fact is, you know, which is apropos

[26:39]

I'd come out of the room to feel, rather than doing it with myself, free. Just to figure out that, doing myself free, and just to work for the freedom of others. But in order to work for the freedom of others, I'd have to deal with myself. I have to look at how selfish I am in order to look at how that is to become a royal of a selfish normal. And I would also look for the royal of others in order to become free of those selfishness. Having a better way to become a royal of selfishness is to look for the royal of others. I told them to think of how to help others in the best world for me when they realize how selfish I do. Because when I do I think of helping others, telling them to me and I always took all the recovery of that.

[27:46]

That was the group. The growing of that, the industry, the beginning of that, told them to help others first. There's the stuff they have to go with. And when they come to order to do a crack, they have to learn how to do this first. Because it's difficult to work. It's so hard. It's so messy. It's so early. Really, early. And there's a new elephant's line from the door. It's a tough line of difficulties. To the very extent of to reduce the supply of treasures which will protect. I am likely to avoid all this difficulty, but in order to reduce this difficulty, to realize that it's a treasure, we have to, first of all, bag the pack or others before our staff.

[29:00]

And finally, after all, you have a lot of others who are willing to create that I can help all others. But you know that others have to be what I've been forced out of the frictions in the regions which arise from possibilities. And you know that you're not doing this. You're not going to cut trade. You're the only leader, you're [...] That's the aid that brought to the hyper wants to help yourself first, and to value that.

[30:07]

The opening hyper woke up, I was first, and helped me really to help them first. But in fact, it was not time to really help them first, because as soon as you helped them, as soon as you really helped them first, you are all helped. That's not right. As pilot not being a resource, you also have to be ready. You also have to be ready to do the work. I have covered it through. I can feel it in your work. I'll be delivering it to you. [...] The relations of functions are inexhaustible. I want to be so clean into them, but actually, the changes must have ever come through. But what can we enter them? What should you do to come through them? Because I will stay with them. I should stay with them, [...] I should stay

[31:17]

Out of the following recommendations, they say, I'll give you my bye. Next, we have to start a lot of the teachers. We shall go in bed and find them do it, some people say about the future of an hour after your history. A lot of the teachers. I will study to learn about all the teachers in the middle of the world. Note one of these. I don't know. I've been up almost at too much something to me. I truly want others to choose. [...] I truly want others So I'm standing there.

[32:22]

I'm going to play for a new generation. If I'm doing that, I'm doing that. [...] Many of you have been given power in the island of the island. Two, do you know how to use for the nation? You must avoid a base you suffered. You are tears with your remains that only desire to stand out the region to come to it. When you appear in this world, through this world, through this world, through this world, when there is being radioactive, vowed to study all two peaks of the environment.

[33:25]

There appears in this world when there is the fervent, the binary, to the planet, to the planet, to the world, for the life of all other beings. That is the universe to say, that is how we are peers in the world. And that is why I asked you really here to say, what do you care about yourself to? It's a wonderful opportunity of being here again. What do you care about yourself to? You do understand yourself. I was calling videos, calling videos, and you see yourself. There's a word about this. You know, the other word. We really should do this, but we really have very close to realize the Buddha.

[34:33]

We're just like Buddha before Buddha is Buddha. We have, I don't know, folks will have selfishness, they are devaluing, or suffering. the articles in the videos you know, do you have power to study this person, to be completely aware of this person, and then realize how this person really is? That's a question. That the only reflection on all these vows will never be yours. They will actually be revealed to your vows. And the spirit makes this kind of weird, but so you put up the window in this tap, and I tell you all the big-ass kids, so you put up the gun, [...] so you put up

[35:46]

Well, I know sometimes, if I'm not sure to know some of the ball in the pack, we make a difference when I go out for 14 minutes short of one, so... I've had to say all three two things, and I'm talking before myself. What do you hear about that? Well, if you don't know that, I will say, but that's something. That's good. But before the book of our team, I'd like to see each of my regular opportunities coming up. Mm-hmm. And I'm not trying to talk to anyone, so... If you can't tell, a woman of the essential brains I remember was to hide out of the stadium there, and throw myself. The real thing about the sorrow, fear, living in a recent years, I really don't know how to run into me.

[36:58]

I don't know how to run into me. I don't know how to run into myself. I'm too concerned about that, but I'd like to learn how to really feel that. You know, they don't feel that either. I don't want to talk to you, I don't want to talk to you or anything. But I just wanted to show you the options. Is there life establishments? There is a life of selflessness. Those are the options. Selfish people do become selfless. if they're willing to force their selfishness. If they're wrong, the owners who will develop their selfishness, can study their selfishness, and study their engagements, their actions, and their selfishness. For the welfare of others, they do become selfless.

[38:07]

The primary purpose to develop is selflessness. And the surface mirror is only concerned with how to hurt these wonderful living creatures who realize the problem with it. The different desires to equal self-confidence so that you will not be able. The different desires so that you look at the difficulty of life to help you face The difficulty of growth continues through having difficulty of growth is contingent upon selfishness, to encourage human beings to study, and to have a workup, and I will be able. The selfishness that I trust in someone is characteristic of a better. The radical selfishness is totally real.

[39:09]

What is selfishness, please? Do you want to talk about food and happiness? What is selfishness, however, as long as our selfishness is going to stop our meeting, but selfishness is truly overkill. Truly overkill. Question is, do you want to? Do you want to overcome selfishness? I'm a very direct effort. I'm willing to move the community to all the community. to control our selfishness. So, are we ready to learn it, to build, are we ready to learn your conclusion, to look and fly out, to look for what I thought of all other beings, to know our men through suffering before their self, and to do our daily work that's required to do that. Are we ready to do that today? The only thing you want to achieve is a practical thing.

[40:30]

Is that you have to go, of course, to resume your B-watch, and B-watch will have the meditation rack, okay? This is also a power to use for practice, for teaching, the biggest meditation. It's, uh, there's two meditation, you know, of course, when you're not meditating. You can even have a meditation party with your house. You can even have a meditation. There's a place, there's a place for you to meditate. You can learn about meditation, but you can study meditation. You have a meditation in the lab. You have a meditation in the room. What's happening with you? You have a meditation in the room. You have a meditation in the room. You have a meditation. Now, additionally, what's happening? He's up to us with us. And also, let me now tell you all about our outdoor school.

[41:35]

I have two options here. What about our outdoor school? We have a place where we have a dream. We [...] have a dream. You can do whatever you want. You have a toast in your house. You have to. [...] You do have it in Chinese, you do have it in French, selflessness. That's your image. A verbal image, a linguistic image. Do you have an image of selflessness in your house? Do you have an artist? You'll need to be built in the ocean, selflessness, selflessness.

[42:38]

Why are artists from a race of worship? Selflessness will put together with us everywhere. Do you have an altar where you worship, where you put on me, where you align yourself? This chapter is me in heaven. Be an altar. Be an altar. Be an altar. I will hang yourself for the order which you set for this chapter. When you show your vile on your selfless viles, you're vile to realize selflessness. I'm a selfish person. I'm a selfish one vile to realize selflessness. I'm a selfish one vile to realize selflessness. Compared to best for everyone you're best for me. That's what I'll do. You'll build a business, a business partner. And I'm going to have to tell you, I'm a widow's seed.

[43:44]

I'm a widow's daughter. A widow is just the same. A widow was selfish in order to realize selflessness. A widow was selfish in order to realize selflessness in the same person she takes. I want to be just like that. I'm a widow to pursue my growth as a widow's child. And it was so tough, so it really changed my body. With my body, I forced the altar, I forced the image of God, I had the power to the Buddha. I thought, I want to do what I do. Trustless mean, liberating mean, boastful mean, compassionate mean. What I'm just doing with the things of trustless, I want to be like that. I want to be like that over and over, so I want to be like that. So I ask you, if you want to close your house, if you want to close your house, if you want to close your house, where we can learn from that, where we can express that, where we can learn activities, where we can learn activities of flowers doing right, a cue, a produce, a flower, because so I want to be selfless.

[45:01]

I want to realize the statistics of Buddha. I want to for the welfare of our beings. I'm going to read this chat. And I offer this to you. I offer this to you. I ask you this question. I tell you, I tell you about this to learn you're going to do this. And I will even, if you want to, this is what I will just offer. I will offer to come to your house and we help you. Let's approach you after, if you want me to.

[46:03]

And if it takes too long to fill the kind of aisle of your houses, the kind of circle aisle of your outdoors, if you get a potion, I will send some of the other greatest children to help you. But I will go to every notice auditor by asking me to come, and I will, can you just approach your auditor in your house if you're limited? And there's other people that you give up to. I really want everybody to come to me to have an altar in my house, which is just the external version of the altar in my heart that you carry through all the time. The altar of selfishness, which is right next to the altar, is right next to the altar at the center of the altar of selfishness. Since we all carry selfishness with us, we're about to carry selflessness. Because selfishness is the true nature of selfishness. So we were silent and we were woke up and said, all of those selfish beliefs, all selfish animals, who are all really trained for that one lot, and that's definitely taught, and that's definitely perturbed.

[47:16]

I don't know if you guys are actually selfless. I see that. We saw that. You know, I rang the key to the man at the very set. So we're going to do it. The rule, if you want to speak about what we want to actually rule the external world to a human life, to promote the internal world to a human life, the double torsion to rule out the selflessness of the great good boys, the great gentle kind of human wilds, and food, and happy Buddhas. And after all of the nation, she was listening to some of those years ago, they came to battle battle, just kept it to his side for some reason.

[48:55]

So I know, from the same level, what we have this to build up child in one college city we've been keeping it secret for, for a while. and we've lost two of the, the power of fools, that there's a good charm in here. So where did I come, to the end of the little old, when I found myself, the civilian train, and we'd have it to be rescued. We're all looking at the top of it, but, to ours is about to act this, he's sick of war of, It's a good child. So that's a reduction to it's a little bit. And so I don't know what I was saying.

[50:11]

I could kill all of us. I don't know. I don't know what it was. I don't know what it was. I don't know what it was saying. This is a distraction. Let's see what the result. It's 11-10. Still to stop it. Okay. I can tell my story. And that was, it's a short. I was going to tell the truth about the world. When I was in, when I was in that tour, when I was in college, I had a job, a suit and dried up, and it was still short. Show me. I don't feel short. But I was going to tell the truth about when the story made it all out. When I open to the fair and middle boys, I show up elephant shirt, hard shirt, horse shirt, shoot shirt, and a king shirt. I have no summer drive. But next year I will have no drive, no drive, no.

[51:15]

I'm the one else. That's a short story. The last time I have a secret bomb, but we'll do fine about how to move. I'll be soon as you've gone by, because we're going to show you what we need. So I put off my new smile, what will you ever do with every word?

[52:20]

Just I love you very well, and while I'm sure I'll ride it through. And I'll show it when I'm with you. You need to pay for the rest of this. My way, my way, I don't know if I'm with you. Now, sweet old life, let's support him.

[52:51]

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