Our Original Home

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it has been suggested that
we all have
a original
an original home

this original nature this original home
is the way
that we exist really
ah independent
independence independence upon
the entire universe
this original home is how we
are supported by the entire universe
and it is also how we support the entire universe the way we really are is the way we support the entire universe and the entire universe supports us
i said this to some people a while ago and someone at the group said i can see how we're how are all interdependent with the whole universe and with each other
but i don't see this support

and i don't remember what my response was but today my responses
the way that we are interdependent
with the entire universe
and the entire universe interdependent with us is not something you can see
and also the way that the whole universe supports you and me and the way you and i support the of first is not something you can see
support and assistance
it is not perceptible

there is an expression the buddha gave wishes
conditioned coal production
as a basic reality
as a basic reality
we are
conditioned co-productions
we human beings are trees are
moms are
rivers are
condition co-productions we are born
through conditioned coal production it isn't just to other things make us
to be born we also make all other things to be born it's coal production
we are not self produced we are other produce and others are not sell produced they are other produced and were part of the other that produces all beings we are a self
we are unique self a unique person
and we are a
coal production of
boundless causes and conditions and they
are the same
where were the whole universe is
producing individual things that are producing the individual things and the whole universe

all beings for example me and present for you all beings are calling
all beings
are listening to the cause of all beings each being is listening to the cause of all beings and all beings are listening to call of each day
this calling
of all beings to all beings and also the calling of beings to the fully enlightened buddhas
and the buddha's listening and all beings listening
is imperceptible it is inconceivable it is unthinkable it is ungraspable it is incessant and open ended there's no limit to it
and this
yes arm
original home
this is our original nature this
dependent coal production moment by moment constantly changing
all things come to give birth to us and
death of us
birth of us deafness and we are birth
contributes to the production of all beings we co-produced the buddha's the buddhist co-produce us we can both co-produced each other
others co-produce us
and in this coal production in this mutual support which is our original whole moment by moment
without moving
we are in conversation with all beings
this way that were made is still and silence
and the stillness of what we are
right now and now and now the stillness of it
this immovable presence of what the universe makes us to be in each moment
is an endless
unlimited conversation with all beings
we are our conversation
with all beings
and they with us and the way we are with all beings
always is imperceptible

this is our original whom are original nature
and also we humans for example
i i'm not ready to speak for trees right now but we humans have been made
with the capacity
with the capacity with the facility of being able to
i'm not being able to but we have capacity we have the capacity to perceive
we had the ability to perceive
and this ability to perceive has been projected upon our original home
which is imperceptible
we come with the ability to project perceptions upon an infinite
dependent coal production
of the whole universe and of ourselves
and we project this will project a perception of this process which is not
we project perception upon this process which cannot be reached by
the way we normally know
our original home
the waving with the way we know the way we are dependently core rising the way we know it is by a perception of it
which is not it and doesn't reach it
we know the infinite
by perceiving it in finite ways

and because
this perception of our true nature of our true home of our true situation of infinite mutual support because of our purse our perception of it was originally and it
is originally
because we put projection upon the imperceptible
our perceptions
our yearning
to return home
because we project feelings and discriminations upon this this unlimited original home
our feelings and discriminations are yearning and longing to return home
the ball source

and motivated by this profound wish and longing to return to our original true nature and home
we go some place else to look for it
we're sitting right in the middle of our home are imperceptible true home we we have
we have covered it up
or it has been covered up by our perceptions and so we know and we really wanna get back together with it
and so we think we probably should go some place to find it cause it ain't here it ain't here in a way it almost as corrected it ain't here but it is here is just fed as of covered by perceptions
is covered by limited versions of itself
and so we think it's not here it is here but it's not here
so we go someplace sounds to find it
and we'll talk about the other part later
and also ah
i just want to say that this projection
of perception upon are imperceptible infinite home
in ah it's it's necessary that we do that
and basic one of the basic ways we do that as we tell stories
as children
we're living in our original home and then our ability to
our ability to project
some graspable images upon the unimaginable home
that ability then
what is it too

had done

yeah it gives us a done
it gives us a way to live with our perceptions so our perceptions i need to be worked with in such a way that our perceptions will be on ponderable
so our perceptions are actually
a misrepresentation
and we need to make the misrepresentation
into a form that is on what's the word it kind of was sued us from the suffering
that we feel
from the separation that the perception causes
so then we tell stories
about our original home
to help us deal
with the
what's the word the misrepresentation of our home which is painful
and so the stories we tell
our stories
the stories we tell that wanna tell our stories of safety
stories of support
so we tell stories
to our children and we tell them that they are gonna be supported
they can't see the support
because it's not perceptible they can't perceive it but in lieu of perceiving it they perceive other things
and the things they perceive
frighten them tremendously
they perceive things like

i'm alone nobody's helping me
i'm in danger
we don't tell usually people do not tell children would you please imagine that you're in danger
would you please imagine that you're all by yourself would you please imagine that your parents don't care for you
we don't use you tell children that they imagine it naturally
by projecting
on a wonderful interconnected universe
and in the process of projecting these perceptions they come up with perceptions like
my mother i don't have a mother
the can't see their mother and they think i don't have a mother
because the mother went in another room so they cry out in pain
they cry out in fear
because they think they don't have any support
because that's what they perceive no support
and then the mother comes back in the room and they may be eventually calmed down
and the mother
does things and the father does things to the baby to help the baby see that they
are supported
to help the baby perceive that they are supported
they can perceive how they're actually supported
but they can perceive
how they're not supported
and they can perceive stories of how they are support him
but their stories of how they're supported are not how their supported
and their supports their stories of how they're not supported
i totally wrong
and when they have perceptions of not being supported they are more or less
incapacitated they can hardly live they can hardly breathe somebody has to teach him how to perceive that their support
in such the job of the caregivers of the parents to teach the child how to imagine that they're supported how to imagine that they're safe and loved and protected they really are and but they can't see how they really are
our so they get taught how to think that they are so they can cope with
the way their mind
covers the way they really are and now i haven't new forms of present perception which help us become in the face of not understanding that we are supported
to make up stories about how we are supported to cope with covering up how the problem really supportive
and after a while the child can tell themselves hopefully the child can tell themselves that their support him so even when the parents aren't around they could say even though my mother's in the other room i know she'll come back
or i know she'll support me or i'm a grown adult know i can support myself or i can get other people to support me these stories are what we
need to deal with because we do have this perceptual equipment and is gonna be used

and it then the way to use it is usually too
sense negating the original who wishes to say you need to go someplace and do something in order to be embraced and sustained by the whole universe or by our lives by enough of it to survive
five so then we go about various activities
all of which are basically denying that were already supported
and doing things which we are being told by others are necessary in order to receive support and if you don't do these things he won't receive support people talk like that to each other sometimes if you want support you gotta do this right
other than you're already supported
but i'm not talking about reality
which includes that were already supported and which includes that were supported to imagine that were not supported
and to imagine that we could be supported if we do something
to get supported but our original home we don't do the thing we do in our original home to get support is we support the entire universe doesn't we do but we don't tell people the way they get support is by supporting when we do tell people i'm telling you that we don't tell
children if you want to be supported support the whole universe
we actually tell them even if you don't support your parents they'll still support you
even if you don't support your brothers and sisters we parents will support you they won't support you they'll tell you that if you don't support us we support you but mommy and daddy will you support me even if i don't support my brother and sister yeah will do for a while anyway we'll support you you should eventually learn how to do that though
otherwise we might stop supporting you
and a certain point parents do say that to the children if you don't get a job or not going to support you anymore

this is what is like when you have left home
when we left our original home which we naturally do
we naturally do it
because we have equipment which we cannot stop from being projected upon our original who cannot stop it's gonna happen
and then once he starts happening we're stressed and frightened because we've been cut off
from the buddha mind from reality with our mind has cut us off my original home so then we need to go through a process of education of earning stories about to cope with been cut off and how to cope with yearning to go back
back to our original home both
stories about how you can how we will be supported stories about how we are supported and stories about what we need to do to maintain the support
and again we don't tell the little babies stories about what they need to do to maintain the support we don't tell him that we just give it to
and as they grow up we tell them is time for you to start which i'm stories about it's time for you to start to do things otherwise support may be cut off

and if they received enough support before that they kind of feel like okay maybe i could do that if they haven't they tied for them to even learn what they need to do in the world of stories in order to continue to receive support but it's still
kinda like basically
a horrifying situation
is that you know
yeah but when you're little we say you don't have to do anything will give you the support no matter what to do and then gradually we tell people you gotta do something and then we learn how to do it and then we have a middle years now and we're all we can't do we can't do the stuff anymore that we that we are
hold if we did them we'd get support for old age so worth it will they keep taking care of me if i'm not doing that stuff anymore and then sometimes people say
if they don't treat us like the treat babies
they don't sit you don't have to do anything were like just going to organise a portugal matter what you do
but i'm talking about our original home where you and i are supported no matter what we do and no matter what we do we support the whole universe so we do or and what we do it
imperceptible we cannot see how we support all beings we cannot see it
and we're not told also at at home this were not told that we need to that we need to support our universe into in order to receive it actually we are told that you were told which is the whole universe sisters would you please support us and we say to who
would you let us support you and we sit in who and we also say universe would you please support my universe as good yes
so we asked to university supported and it does it as us department we don't do but how that's going again is imperceptible however this is a message coming to you from the buddha's who have realized this and are telling us a way to understand or we couldn't understand
when we were little were bigger than little were a foreground we have troubled realizing this even though it's art the case so we need is a training program and teachers and i'm giving your teachers today about how to realize your true home
when you realize it then you will be at peace and you realize that you are imperceptibly according and in harmony with all beings and you'll be free totally free to teach other beings gotta realize this
yep so and of course i talked to all the time about how to be compassionate to the stories of support and not support is in such a way as to realize not the story but the reality of our actual
we do not make our to your home it is co-produced by awesome or beings we've all got it it just a because of our perceptions we don't get it would understand it so now we have a chance to be compassionate with the perceptions
which go with all this horror
and being compassionate to the whore realize
the true home which we never went any place which is always still and is always in conversation with us
and doesn't interfere with such making stories about it
like stories like we do have a true home we don't have truong
if we do this we'll have it if we don't if we do that we want have it these are stop we have these are what we have to deal with all day more the stories
and they're all doing the same thing all the time the all calling for compassion they're all calling for compassion and were calling to them for compassion but we don't perceive it so we have to practice and when you can practice compassion towards all the stories
in realized that all the stories are asking you to do it and that you're asking them to do it when you practice that way you'll realize and when you realize he realized that's the way you've always been and always will be and then you can transmit that to others

i think that's enough thank you for sitting through them and
i think this is kind of a joke fair given what you just said i have used this teacher
does a hundred years ago

this teaching of well one way to used his teaching i mean the main way to use this teaching is to realize it
what if i can read my current i would yeah and the way you realize it is by being compassionate to not this teaching
and not this teaching is all the stories that we told day long about what's going on
so by practicing compassion with stories of support in stories of partial support and stories of nor support by practicing compassion
so the teaching is the one teaching is about the way things are already are the other teaching is so the first you is the way things are
is buddhist wisdom that's the way you really are you have buddhism got all the virtues of the buddha's that's the way you are
however because of your perceptions you don't realize it
so what needs to be that's the basic teaching this is the way you are but because of your perceptions your he don't see it because what you see is your stories about it and your stories that it's true and your stories that is not true and all the other stories
because of those stories and attaching to them you don't realize the way things are so the teaching is this is the way you are the next part of the teaching is but you have these perceptions which you attached you so you don't realize it so that the way to practices to train
at dealing with these perceptions and your attachments to them with compassion and if your compassionate towards your stories and my stories
you will realize
the way things are

i i find that i want to
the how fuller
well one that the way i'm suggesting that you'd be helpful the relative world is to practice compassion towards the relative world
do you want to practice compassion towards a relative world
do you want to yeah
practicing compassion towards the relative world needs practice compassion to your stories
and my stories so your story is maybe and what wanted to tell story
there are children a mystery you not i am so there's children who are who did not have a a good home as a story about that so practicing compassion towards that story
is appropriate to realizing her to home in the process of practicing compassion to those who do not have a home you have a story that they don't have a home they have a story that they don't have a home so you're suffering with them they're suffering with you you're calling they're calling to you for can
and you wanna give it right
do you
i do but i also want to change the situation
the wanting to change the situation and what am i say why didn't you say the change situation is another child cry
so the child crying is calling me for compassion
i'm suffering seeing this child that's kind for compassion i want to change the situation that's calling for compassion if we hear the thought i want to change the situation
and we don't practice compassion with the thought i want to change the situation
then basically or for stalling the realization of our true home
and some people might say actually our yeah i don't care about realizing my job i just wanna change the situation i would say
my commitment is to practice compassion to you when you want to change the situation and and i ask you do you want a practice compassion to the feeling of wanting to change the situation
and some people might say no
but the know that know
to what the know to the thought i want to change situation k that know is no i do not want to practice compassion that's the same as no i don't feel compassion for the president to same no
where'd the children yeah it's it's the same as exactly saying no to patsy compassion towards your thought i want to change the children's situation you're actually saying no to compassion to the children
this the compassion towards the relative world
in order to accomplish the realization of our true home
is the place from a buddhahood is realized in our true home in our true home but we have not yet realize buddhahood
we're in it but we don't realize it but when we when we know what we do realize is to some extent is the relative world
when we take care of the relative world with compassion with no exceptions
then when corbyn our home the whole time but then we'd realize buddhahood buddhahood is practicing compassion to the relative world with no exceptions buddhahood except the relative world is
is always with us buddha is not trying to get a break from relative world sentient being sometimes wanna get a break from the relative world
that's an that's part of the relative world practicing compassion towards i'd like a break from the relative world
does the boot away
is it possible for depot to to be compassionate have to change the situation
if you're not compassionate you contribute to the situation changing
if you are compassionate you contribute to the situation changing the situation is gonna change
no matter what no matter what you do whatever you do contribute to the situation changes the situation is changing i'm talking about practicing compassion towards a situation that's changing
if i don't practice compassion i simply waste the opportunity to practice compassion which is wasted in the opportunity with the relative world to realize our true home and when you realize the true whom you realize it for everybody because that your true home
the resources that come with buddhahood are already called fully and up or are are the on the best resources
but even buddha has not been able to eliminate all the suffering in the world what buddhists have done is they have contributed to
people's some people say the world's seems like the world's worst than it's ever been
i'm not going to argue with that
but it used to be bad to the second world war was pretty bad was it worse than what we're going now i don't know how is a little kid you know and my mother protected me and all beings protected me all the beings and the universe protected me through the second world war and it was tucker
add to terrible and since the second world of war all kinds of us are terrible things have happened all over this precious world
i don't know if it's worse
but the buddhist have not managed over the two thousand five hundred years of our this history have not eliminated suffering what have they done they have encouraged they have demonstrated they have shown compassion
and they've shown it
in the whole most horrible situations and they've shown it when things are pretty nice
when things are pretty peaceful within people's vision the buddhists have shown compassion because some people were attached to that situation and suffering even though there were no bombs there were no starving children there are no cruelty that anybody can see there are still some
offering and the put a bot compassion and the when war came but abroad compassion and todd compassion
the buddha ways to teach compassion and the compassion and leads back home to the realization that we already fully possessed the wisdom and purchase of the borders compassion towards the relative world frees us from attaching to our perceptions
but it doesn't mean that are you are not attached to your present percent perception that these children are suffering it doesn't stop here get the compassion doesn't stop when you are free of your perception that they're suffering is unleashed even more fully so if i see a suffering person
and if i have a perception that you're suffering and i attached to my perception of their suffering my compassion is somewhat hindered
with my attachment to my idea of their suffering
the compassion becomes unhinged
but i have to be compassionate towards my attachment in relative world in order for the compassion to be fully realized
so any compassion that you can do to anything in the relative world now please and that will lead to more compassion
and that has been going on
certainly for two thousand and five hundred years but actually i'm long before that the work of compassion is the work of the borders
if take an m and some zen teachers
you know
build bridges so people didn't drown the ocean and india rivers they built bridges over the riches some zen teachers or doctors some zen teachers or nurses some den teachers or parents you name it all forms of activity but does
is that they were practicing compassion along with whatever they were doing and did they eliminate suffering i haven't seen that happen did they transmit compassion i have seen that compassion good people learn it i have seen them learn it when they learned it
was at wonderful yes it was and did it freedom
from attachment to their ideas yes it did and then where they even more compassionate yes they were this is what i've this is what i've understood
he's kind of sorry because i have an accent was her only be
we're willing to talk
very nice didn't you say bear with me yeah yeah i hear you calling for compassion be compassionate to me here i am be conversions meal can also be compassionate me which you're doing right now thank you write novels for yourself towards me and
i'm on the same path as you hum have this conversation with my nephew in
have you thinking about
this question precisely that these children on the border are invoking in everybody around me when i saw good
when these classes get the children are revolting what the their evil this offer of the children the suffering of the children and all that yes
is a bulking i mean this is projecting this reality t back you know and we can feel compassion for them because we are seeing their sovereign
but what i was thinking is this children suffer all the time anyway there when they come from yes but we never see that suffering because it doesn't come into our borders well i wouldn't say never we sometimes hear about the suffering of the children in their homes we sometimes hear about the the drug wars and so on
and we sometimes but now as come closer so we hear it more loudly it's were more aware of it and and so we know who it was always been there are no only here which is the we just say thank you thank you for calling us we want to listen to you thank you
for coming closer merfolk please come in this come into our country we want to help you you wouldn't be here if you wouldn't be travel this way to cry at our borders if you weren't suffering so much much and your parents wouldn't have brought you if
no you will thank you for coming we're here for you so have we have to have compassion all the time it wasn't for the older ones they didn't come exactly and we have to be henry have to be compassionate to the border guards
ah the power not only have to be
we're being asked to be were being called to be compassionate by the children by their parents and also by the children all over the world are calling to us
and the adults all of the world are calling to us
the parliament some time we that i am having a hard time having compassion for the quality for the people that are well and the only club just have to you because it ground the is a projection and this action to it's it's it's a it's a perception that cruelty and there's a purse
perception of the cruelty and international to and you're having trouble being compassionate to the perception of cruelty and what do you think the perceptions about
writing that the people that crude my views because they're suffering and i mean they're probably still suffering messiah i feel so to whether currently comes from pardon when quality comes from it comes from
upon our true home and attaching to the perception to the projection that's where i come true
and we do that we do that they do that our children do that our children project onto the world and attached to it and our children to crusades because of attaching we do cruel things because we attached to our perceptions
border guards attached to their perceptions and because of that they're often off whenever we attached to a perception we are at risk of could be cruel
for a child if we're if we're and rich home or a child in a poor home if an adult in poverty if we're adulthood well when we attached to our perceptions were at risk of being violent
when we attached our perceptions were afraid when we attached to our perceptions we are afraid we become frightened and the attached to our perceptions because we're we're afraid it was going to happen now and when were afraid were
border guards when they're afraid
are at risk of being cruel to the what they're afraid of what are they afraid of people
or or was fun
so that's where the as for the cruelty comes from and come from attaching to our perceptions
and those who are touched their perceptions and being cruel we have trouble and we perceive that we have trouble and we attached to our perception that they're being cruel now we are at risk of being cruel
they're not calling for us to be cruel they're calling us for compassion if we practice compassion towards cruelty this is the path of the buddha past the border is not to practice cruelty to karate

the cruelty comes from attaching to our projection
upon what's going on in other words had come from attachment to them perception of the relative world that was a cruel to cones and in that world or there's cruelty it is hard for us to hear that the cruelty is calling for compassion
but the buddha's when a person's being cruel they hear that person calling for compassion they understand that that's what got that what we're doing that's what everybody's doing all day long if they're calling for compassion
but again we
it's hard for us to understand that everybody all day long as and also everything we feel although is calling for compassion is hard for us to learn this this is where he or training to learn
do not be knocked off the seat of compassion
we're training to be bodhisattvas who do not get knocked off compassion by terrible horrible insults in our life
the system training process
this is the path of realizing the true home and transmitting this realization to others
the you could know how the waiters make these two honors sagan how do i translate by doing it yourself by practicing compassion towards your own pain and by practicing compassion towards your perception of other like a feisty someone is cruel and i practice compassion towards
by perception of them is very similar as practicing compassion towards them because i think that my perception is them
so if i practice compassion present that gets transmitted to them
however even even like the greatest teacher shakyamuni buddha and maybe some of for the two thousand five hundred years maybe some of the disciples a bit of are also like a really great teachers male and female
maybe there a great teachers
and they saw cruelty people were cruel to them people and they practice compassion towards them and in many cases the people got the transmission and joined the compassion program they gave up in cruel they gave up in violent they gave up thinking there are better than other people
but it even the these great teachers who transmitted this compassion
two suffering people who are being cruel right well they're being cruel to transmitted even these great teachers sometimes couldn't immediately wake the personal
eight and then they do it again and again they couldn't that after several applications of great skillful compassionate person still wasn't ready to turn
there's many stories where they did that turn like that
there's many stories like that but some the tribe that great teachers tried again and again and didn't work and then dip work
and then some they tried and tried to try but maybe the person died before they finished their work but we keep trying
our vow is to keep trying to practice compassion until everybody joins the program
and by taxing compassion it does get transmitted if you practice cruelty it gets transmitted if you practice is not cruel day but laziness it gets transmitted if you practice you know being negligent it gets transmitted if you practice wholeheartedly it gets transmitted
whatever we do gets transmitted questions what are we doing
and i'm not part of what we're doing is questioning ourselves while we're actually compassion we also question ourselves am i be is my compassion wholehearted not enough of question arises and have no questions like that arise
he should probably question that
it's normal that you would question your compassion practice it's normal that other people will question your compassion practice and when people questioned you about whether you're being compassionate like you know somebody's cruel and then you're like i don't know what
come on some of my statement was their compassionate and you might kill them for asking
what happens quite bad
we have that going on this world somebody has been crossing that kills him and then somebody asked the person who killed him with are being capacity and they kill the person who asked the question
this is not the buddha way
what away as somebody suffering
in practice compassion but also you asked the question comes to you when you're practicing compassion kismet that was compassion you go through he knew he listened to them ask questions
are they say that wasn't compassion and you pants compassion to them telling you that you're not compassion
and if i give this talk in certain places i would get attacked probably
people would attack me the appointment in a bid me up
and then that would be hard for me to be compassionate to him but i think if i actually went there gave this talk
expected to happen and i think i'd say okay i thought that would happen and there's thank you very much
and if i wasn't ready for that i probably wouldn't go there and new people have not been me up today
but wanna be good and i noticed that can happen on
i ought to be up for it to that's what i came to send to learn how can you practice compassion and then why you're practicing compassion to get attacked and then continued approach to passion that's what i came to learn that's my training program
yes gail i i was wondering if practicing compassion for your own perceptions and stories and and yourself an out
being here it is it's the acid practicing
can allow you to actually senior to column as a true is or or isn't more than yes
if your practice compassion towards your projections about what's going on if you practice compassion towards the
relative world
you will see through it to your original home
yes vote your question i'm gonna say i can see how it would create a spaciousness around or he doesn't create the space it doesn't create the spaciousness it realizes it you know you don't create your compassion doesn't create things your company
she will open you to realize the spaciousness of the situation that was already there
you are not creating anything by yourself i'm not creating anything or so but by practicing compassion i open to them
which is aren't here but my perceptions cover it and if i attached to them the covers locked in place this is the relative world and our projections are graphed suffering
compassion tours are projection in their attachment to them
the door opens to average and a home
and from there
from that realization
guess what would guess what we do it from there guess deal
exactly the part of the realization is compassion and after the realization that compassion as we say really goes to town
then the compassion like is now
we have some all of you at some compassion like you said here today and listened to me
that was very kind of you wouldn't know which you kind to me today and i was easy easy but you did it you do easy compassion right sometimes sometimes it's easy and the day you did it did thank you
if i made it harder for you and don't knock on him during this contract
if i made it hard for you and you might say oh my ago i looked i think actually he's asking for a bit mature i think maybe he's not going to get any more compassion for me it's not right now he's gonna get some mills
moscow your practice compassion with me eight enter an easy face later this afternoon we'll see
i think i might give you a little bit more to work with
however after yeah realization nothing will end hinder your compassion
we just good it's nice to have some people around here
who is compassion is unhindered but in order for to be unhindered it has to be unhinged from all attachment and it gets unhinged by itself compassion will on hinges and then the compassion or us to realization and then the capacity will really
lee be fully realized in the world and get transmitted to other people who not only received the compassion but will be guided to realization and their compassion will also be
so it's compassion before realization and after but as a little different after is enough different that we mentioned realization
we took you know it's good that you're practicing compassion would be nice if you just keep keep at it until this realization will be helpful
this compares with good thank you so much but realization will
if we need some people to get some realization to to make sure we got this on
so we realize in the world there is
the pendant core rising there is uninterrupted tomorrow we need some people to realize his teaching
and compassion realizes it and is the fruit of it
all the bodies down for practices and generosity has x patients generous and ah
at effort and concentration in question it all lead to realization and then after her those age they flow from it but it's a little different afterwards
and the differences that were free of a copper difference but the difference between us and
i must say the name
the defense the difference between us and because the who we believe are really different some people really think they're different in order and sales people around
will become free of that by realization doesn't mean we can't see the difference we just want the hung up on it she said oh listen there's a difference hieroglyphs nice thing to be compassionate to rather than i just think it's like grass
so you look really great
i don't know who you are but i believe that you are listening to me with compassion and calling to me for compassion and that you're supporting me and i'm supporting years i'm betting on that and i'm working on realising that with you
you if you're working on realising that with may according to me
the i can i can't take credit for any of this it was transmitted to me by boat as and ancestors and transmitted to me and they're transmitting it to you too and they always have them and ain't gonna stop
in europe that are you're really doing you're not going to stop there
you're in a body shot away
this is it and compassion for everything
in order to realize so that they can be even more fully compassion for everything
just before realization there might be like one exception you can find out
i got i was like i was like compassionate to everybody and then it was one person and wasn't compassion
just one
and that i was
then there was realization
and from now on it's like
come on bring it on i'm here for you no exceptions
this is reality
is that you do actually said to have you know come up and the universe as thanks for coming
and new and the universe ft
come to me you say okay
that's that's the that's our to wrong and it's
hard to believe it's imperceptible but it's part of the bodyshop path passes to get this teaching can realize it

so not for this morning is a no-frills afternoon
here for a minimum
it's enough her life and oscars two
and i i thought it's enough for our life
this is a number of life is what our life is asking of us thank you very much bye bye