Thank you. Thank you. . [...] Thank you.

[01:30]

... [...] Intent at fixing his mindfulness, he entered into the concentration, King of Concentrations, by name, in which all concentrations are included, comprehended, and come to eat. Thereupon the Lord, mindful and self-possessed, emerging from this concentration, surveyed with the heavenly eye the entire world system. His whole body became radiant. From the wheels with a thousand spokes and pricked on the soles of his feet, issued sixteen hundred thousand newtons of bodies of brains, and so from his ten toes, and similarly from his ankles, legs, knees, thighs, hips, and navel, from his two sides, and from the signed Srivastava on his chest, a mark of the Superman.

[02:48]

Similarly from his ten fingers, his two arms, his two shoulders, from his neck, the sporty teeth, the two noctuals, ears, and eyes. From the hair tucked in the middle between his eyebrows and from the pillow on the top of his tent. And through these raids, this great tragedy of Pazza was a boom of them lit up. And in the east world, the stints of numerous at the sands of the Ganges were, by the straight illumination of grays, lit up and become a movement. So in the south, the west, the North, the North East, the South East, the South West, the North West, below and above. And the beings who were lit up and illumined by this great illumination of rays, they all became fixed on the utmost right and perfect enlightenment. Thereupon, all the Lord's headquarters became radiant, and from each single core issued sixteen hundred thousand of the youths and culties of rays. through which this great trajectory was illumined and lit up.

[03:52]

And in the East world systems, the universe of the Thales and the Ganges were by the great illumination of rays lit up and illumined, and so in the other nine directions. And the beings who were lit up and illumined by this great illumination of rays, they all became fixed on the utmost right and perfect enlightenment. Speak up. Speak up. Speak up. the great gathering of thousands, and many hundreds of thousands that are used to separate and laid facial feathers. From each one of these raised there were resources, made of the smiling, precious stones of golden color, and the thousands of petals that were received and served through the plain, that is the very illustration of drawing associated with its perception.

[05:12]

Then I did all this conversion to the apostolic ministry and instruction and the very good of Darian's faith. That is, the very demonstration of Darian associated with the gift of perfection. In the English word, the demonstration of Darian, they came fixed and they had no prayer until they came down. Therefore, in the Lord, be a Darian very lightly and put into the application of all that I pray. We give supernatural power and shift with great traction with passing in six layers. It moved back, trembled in one end to another, tossed along. At the side, it rose up. In the middle, it rose up. At the side, it sank down. In the middle, it rose up. At the side, it sank down. It became soft and pliable, and all beings came to be at ease. In our point, at that moment, my dear, thank you. Minutes and seconds. In its great pressure requires the health of the animal world.

[06:13]

In the world of young, they are of their own, their own, their own strength, [...] their own strength. Thereupon, these men of God, through the very might of the Lord, we called their former God. In their great joy and rejoicing, they then approached the Lord, so that they just sweeped their heads, raised their forward hands to the Lord, and made homage to them. And so, in each one of the ten directions, in both the capitalists of the government, all the health, family, death, and worlds of yonder, were abolished, and we take action, and all which go to the end of the period. and the beings who received from these three castings, they all drew their great joy and rejoicing for reporting on them, and also among the six hundred gods of the devil's son's son.

[07:20]

And those who were not important among gods and men, with the might of the Lord, these problems for their lives. They then, in their great joy and rejoicing, went into the field and approached the presence of the human, the Lord who had a litany variant, to do the deceit, and they all raised their holy parents and fed up to the woods. Thereupon, it was great for a couple of thousands to be into a poor knowing, so forth to fair on, to get up to a house as it is, but it's free and beating it with my kids. That was a distracted talk between 1.2 and 1.5. The hundred men said, but there's become that they're still, they're sick with you, and the circle's getting full. You know, The son's both in need of body, word and mind, and the son's most alive, gave up their own hope for time. All things can fit with each other and going to finish one's mother, father, their sister, friend, and family, sister, family.

[08:24]

And I tended to turn both into the bench, so I knew I can't believe. To work, business, and the owner of society, and all things. The sense of all candidates require the E.N.C. . . . There, I may have a Lord seated on this very lion seat over the tower of his great technical cousin. There the director stood in all with his glory, shone forth, gleamed and shed light, surpassing his splendor, rusted, dignity, and duty. He did so in the same way in which Sumeru came with mountains

[09:33]

over-towering all matters, stars, shines, work, gleams, and shed light, surpassing them with its splendor, lust, and brilliance. Thereupon, the Lord exhibited his own natural body in this great technicality. The gods of the world obsessed the Zion of glory and glory in this great technicality saw the glorified body of the Tibetan. They took celestial flowers, incense, perfume, gardens, pavis, robes, parasols, land, banners, and streamers. They took celestial locusts, blue locusts, night locusts, water leafs, white locusts. They took cherub flowers and tamara leaves, and they approached with them the glorified body of the pathetic. Likewise, the Irim Peter, in this great tranquil coffin, took land and water flowers, and approach to the glorified body.

[10:35]

Both gods and men then strew these flowers, and so on, over the body of the earth. By the same power of the Buddha, all these flowers and so forth, one high in the firmament, one single part of the tower, which had the dimension of the great trichelotons. And from this tower, the celestial flowers and with silken tassels hung down and were suspended. And they made this great tri-kilocosm look very beautiful. And because the brilliantly shining golden color of the Lord streamed forth in the third direction, in each direction countless world systems were lit up and illuminated. In this great tri-kilocosm and in all the world systems, the great thought occurred to each one of three thousand men. It is for me that the that I felt seated here demonstrates that the Lord, seated on his very light throne, smiled once again.

[11:41]

Through the illumination from that smile, his great traditional cousin and the innumerable world suspensions were lit up. And all the beings and his great traditional cousin saw the Buddha's, the lords and their assemblies, disciples, and Catholic world suspensions. And conversely, all the beings and countless world systems in each thought but far-hard world system. And together, Richard's going to get lost. In each, beyond countless world systems, it's a very limited world system. There's a world system called , but in it stands whole system. and maintain himself. He demonstrates to the Bodhisattva this great perfection of wisdom and the Dharma. Now in that world system, a great being called Samantarasi saw this great illumination and this great shaking of the earth, and this glorified authority of the Lord.

[12:50]

And he approached the Lord, Saluted his feet, ripped his head, and said, What is the cause, O Lord? What is the weakness for this great illumination being manifested in the world, and for this great shaking of the earth, and for the exhibition of the glorified body of that tephagotam. The tephagotam ratna karalodwa. There is, O son of the planet. From here in the western direction, beyond tempered wealth is in servo system called Sahara. There the tephagotam shakirini stand, holds and maintains himself. He reveals the perfection of wisdom to the great beings. This is his spirit. Samantha Rush replied, I will go to that Taksaha world system to sing, salute, and honor and those great beings.

[13:52]

For the most part, candidates to who have acquired the Dharani are skillful in the consummation of the concentrations, and had reached the highest control over all concentrations. Ratnakara said, go then, you son of good family, for the right time has come. Thereupon, the glorified Ratnakara gave to the Bodhisattva summer lotion, lotuses, made it of many cool jewels, shining like gold, eat for thousands of men. These locusts are sons of good family. Scatter over the Tathagathas, Shaqamuni, and say to them, The Lord Ratnakara hopes that the Lord Shaqamuni is well and free from sickness, alert and buoyant, strong, happy, and comfortable. And these locusts have been sent to the Lord by this Lord Ratnakara, the Tathagathara, act with full self-obsession in that freedom.

[14:56]

But the Bodhisattva, who were reborn in that second world system, are difficult to deal with. Thereupon, the Bodhisattva, in some direction, took the Ritavadeta Ratnakara, those lotuses made of manifold jewels, shining white gold, each with a thousand feathers. We were surrounded in the company by many hundreds of thousands of new traps. both householders and neighbors, and by young men and women, and before they let their honored worship and revered, they honored, worshipped, and revered the leaders and the lords in the world's existence of Eden. Could you return? With the flower that's there, you reach the Saha of the world's existence of both with the driver that's shahibuti. saluted the Lord's feet with his hand, and stood on one side.

[15:57]

The body struck by someone to her husband, and said to the Lord Shaqanoodi, The Lord Ratnakara hoped that the Lord Shaqanoodi is well and free from sickness, alert, and white, strong, happy, and comfortable. The prophet of Ratnakara to his his task to the Lord, his lungs had made of manifold jewels, shining like gold, thousands of petals. Thereupon the Lord Shaqanoodi, with the target that took up these lotuses and threw them in the eastern direction into account with the world system, which were let up by these lotuses. Buddha prayed that they were seated on their lotuses. In those Buddha fields, they demonstrated dharma, i.e., the very demonstration of dharma associated with the perfection of wisdom. And the beings who heard that dharma became fixed on the utmost right and perfect design. Thereupon, the authority sought both the household worth and workplaces and the young men and women who had come to that world system throughout Navajo was Saman Tarashan, the Bodhisattva, the Great Being.

[17:03]

Each one, by virtue of the bell, wholesome roots, revered, respected, honored, and worship of the Lord Shakyamuni, and sat down on my side. So far about these, all the ten directions of Bodhisattvas came to the Lord Shakyamuni. The same day took place at the name for the world system, but the Tarika and the Bodhisattva differ in each case. They are, for the South, respectively. For the West, Nupashamra, Nargis, Kari Tramonti. For the North, Jaya, Janyendra, Jaya Dadna. For the Northeast, Samadhala Krita. Samadhi Pras. Yutalashri. Gujianati Krami.

[18:04]

For the Southeast, Odimodala Karasdhulu. Thia Padmatarashri. Padmahasa. For the Southwest, Vigabhara Javonkaya. For the Northwest, For the region below, For the region above, For the region above, There upon that moment, and in second, the great cartilion problem became composed of a set of precious substances. The adobus drew with flowers, bundled with self-intended wood fixtures, and it was adorned with pulpit trees, manifolding ornamented with branches bending down with fruit, with trees with flowers and fruit, with perfume in the garden.

[19:15]

Just like the world system, Cogner Bakke, the rooted field of the and other very powerful bodhisattas.

[19:38]

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