Well, someone might say, well, that sounds, that sounds kind of protective, but it's protective of the ability to flip out. You have to be kind of quiet in this to really flip out. If you, if you don't, if you're not balanced, then if you flip out, people would move. Stay right in the middle, you can really, if you know there's no balance to your compassion, no balance to your enjoyment, you're pitted. You can understand anybody. You can go into all these different worlds. What people are doing is really trying to find these little things. And you can identify with them, understand them, love what they're doing, say, why have you talked? Enjoy it. But if you get too excited about it, in fact, It won't work very well.

[01:06]

If you go into certain areas of the world, get too excited about it. In fact, the area is tricky enough to say that you will get caught up. You physically are going to be damaged or physically damaged. When I tell you to those guys who sang quite a bit, that's what I'm talking about. If we're going to spend time with people like that, we have to kind of be cool, in a way, in order to really be with them. You have to be cool between you. You can't just come blustering in, because you're trying to get the stakes. The world is all important to this, to the practice, and you can do it. I will sincerely promote it.

[02:09]

I will sincerely promote it. That's what they want. They have no idea. You know, I don't think it's going through some of the reasons, some of the drugs that are wanting to go to the end of the day. We were discriminated. It wasn't them. I mean, it wasn't me either. It was them, too. But it was easy to be funny. But all this was going powerful because, I mean, if I just come in there and tried to do it or got excited about it, I probably would have missed the goal. But I just sort of, not just trying to say I was so good at it, but just the way it worked. I was sort of flipping in the process. I was just kind of there for it. You didn't have to do anything. But I got to see them do it. So I was just like, But by virtue of God, I could really see why I could do these practices and I wasn't trying to do them.

[03:14]

So it's not one began that the Bodhisattva does these things. It's almost like the way people are makes you do it. See what I mean? It's not like I go around the halls here trying to see nice people. I'm trying to see people who You know, I've had very difficult things, but I'm sort of admitting that they're perfect. And so on. In one sense, you only have to do that if you're not doing it. But when you're doing it, it's not like you're doing it anymore. It's like the people are that way. Like these guys, they were that way. I was doing it. But the fact that we're doing it, it was done. We've been done. It's practically being done. It's on level. Then it was a wonderful thing. And they knew I did it. And they knew that it was being done with me. And they were doing it with me. So it was a great, great event. But I had no idea they'd do that when I went there.

[04:15]

Just sort of a good vision upon me. Oh, they were. They were just wonderful people. And if you don't, if you're not doing these things, then you have to give them. If you are angry, and if you don't like them, and you don't respect people, and you think that they're just on a mean trip, and so on, and they do make you upset, then you have to do this stuff. After you do it, you have to get to concentration. We're in the movement, right? And that's a way to talk about it with one practice. So now you're going to talk about feeding, or talk about feeding. I don't like the way it lost him.

[05:27]

It just didn't ring. The drain you need to go. The drain you need to go out of your body. It's a struggle. It's poor enough. When you feel like it's poor enough to go out of your body, either you're getting to that, or you're losing to the end, or they're doing it to you. That's what you're doing. Drain the flow to go. That's more than it. Exhaust it's great. It's exhausted. This is exhausting. You can all of a sudden hang out. Exhaust. Any exhaust. Exhaustively, and I assure you that we could do this to be part of it. So, for this, it looks good. But, for you, it's best to do. I think that it's still going to happen.

[06:31]

I feel like it feels great. Plug the hose up. Find out where it's training. Plug it up. Close your eyes. Look down the ground. Close it up. Close it up. Close it down. So like what you do basically, you start pulling down with that dimension. Once you start, once it starts flowing, you're having trouble. You make great trouble when you cut off. You start, once the floor starts flowing, you just pull it, you can cut.

[07:32]

Stopped it. Before you start draining, you should protect yourself, right? Lou Welch, you know? You know the poem about Lou Welch? Walked by this black guy who's crying. Walked by a black guy who's crying in the front seat. I'm not a person like that, that's gonna be it. Well, it's wonderful that he's so open, but in fact, he went too far, you know, he should have cooled it. But there he was, he just did too much. So then he walks off and shoots himself. Well, that's too much. Didn't want to go that far. Come back another day, you know. And you can face it. You can't face it, you can't face it. So, meddling. Stop, cool it, concentrate yourself, close up steadily. It doesn't help to get that upset about it.

[08:37]

I'm sorry, you know, he walks this bit forward and obviously a very susceptible and kind of person, but his kindness was... He should have texted himself a little bit more. He'd still be around helping people. The idea is around helping people. So if you read that poem, you can feel something wonderful, but it's a little bit over the line. Because now I was here and wiped out by that guy. But he didn't help that guy. Matter of fact, in some sense, that guy would say a grown man crying. I can't stand it. But that man crying when he's going to keep it sealed and do well to go for it. So I make him call for it all the more. We don't help people who can call for us. But yet you should be open to it and see what I could do. Then walk through it. You see why they're that way. They're good about them.

[09:39]

Really unique. These practices are actually very simple. And you can actually use them as meditation objects. You can even enter a trance. I believe, yes, you can. That's why they're called, uh, because you can actually paint The first rupajana, which is the realm that brought me on, by doing these concentrations. Now that's talking about doing cross-legged, isn't it? The eyes shut. I can do it with a student. So this is another way, you see, this is the way to do this parli-pagnetic thing. This actually doesn't get at stuff. If you do this right, you don't get it. But this is not the philosophical side. The philosophical side will inject you tonight. So maybe next time we'll talk a little bit about that.

[10:40]

So next time I'll talk a little bit about the philosophical side and then we'll use that Five Eyes. Any questions? Yes. Yes, very good. Well, this would be talking about if you do these just to bring anger under control so you can sit. See? If you can do these well, you do bring anger under control and you do enter into trance. So they're preliminary practices. But I've been taking out tears, see? See, these preliminary practices explain the nature of great compassion.

[11:45]

But when these all work together, not separate them. But when this tells you how to do that, and that tells you how to do this, see, Maitre explains how reflection, reflection is really different. Reflections are more advanced on a fundamental initiative. And reflection also tells you how to do this one. with this magnetic thing. So they're all the same basically. You're living with all the one thing. They're just telling you about different aspects of one thing. And they're fully developed in passion. This has probably been said by somebody, somebody's before. I don't know if they've ever said this before. This is my feeling for these practices. And reading what I mean in literature. See? I'm trying to show you It's kind of a way to do a practice of giving rise to compassion, their compassion, setting up their compassion for also to do it.

[12:50]

They take this traditional practice and treat it such a way that they won't do that. Now, I bet somebody did this before, but it is particularly something now or not. But I'm sure it's been done before. The way I deal with this is the way the Siddha deals with him. So these are essential beings, too. The way I'm relating to these, I hope it's compassion to these. I deal with these in terms of compassion, but that is compassion. But I'm just suggesting that these are practices that have a emotional quality that you should be doing daily life. I feel like they set up compassion for people. In other words, they set up non-dual relationship with people even non-dual relationship with each other they're all the same and yet they're all different and help each other see when one is only one it's two okay one has to be one to be one then it's two this is four but one and that's really one

[14:05]

Another way of expressing non-duality is to use four to talk about one. And you show them the four are one in two ways. One way is to show that all four are one. And the other way to show that they're truly one is to show it the four. Okay? So this is Prajna Parameter 2. If you don't understand what I just said, just keep saying it to yourself. You'll get it. Well, if that happens, there are many times I can teach you. I got a ticket at 68 hours or two, but it was very kind of like I did that.

[16:29]

I got a ticket at 68 hours or two. I got a ticket at 68 hours or two. Just this chance of the government to profit it in the government, we will save you to the largest world, the least in the storm's world, which means to see in the sound of us.

[18:27]

We have left to say to the cause of our lives. This is the victory we came without an eye for both of Sancho today's days. We are a good, the third track of the old yard being left. November is two years again. I think the ball went up, it's also taken to stop. First thing you can do to do is to be a pain, it's the size of the logic. This is the purpose to run around my philosophy to do it's not. I know, a board of soccer and a group of soccer, so it's high next board of soccer in New York. The courts with the profession of students, the law and the profession of the law. They are calling a choir for their faith and good. Black, the invalidate skill and means to the choir, they'll see my day as well. They become firmly based on their cells in groups.

[19:27]

With police doctors, they were drinking for the money from me. Black, I'm going to know this. [...] We are in children. We grant them everything that makes them happy to be in service. We prefer to buy this gift. But we will finish precisely. One of two steps and forget them. And we will not fall in the middle of this part for us. We know this for the doctor. We will not bring back to one death in the morning. This is a jury trial for the service of children. The police officer Merrill said, these police officers had to take a picture of a woman to go to something else. These police officers are there of western populations. [...]

[20:27]

These police officers are there of western populations. [...] This police officer will have a good sisterhood school that will run. This police officer will have a good sisterhood school that will run. This police officer will have two children So it is good to know it, very good to know it. It is very good to know it. It is very good to know it [...] is very good

[21:30]

After being to lose one of us, we'll have a conversation for us back in the morning. We fully thought that we'll practice austerity. We fully thought that we've been used last week for us back in the morning. We fully thought that we'll sit out the prayers of the night in the classroom right now. We fully thought that we'll have an hour back in the morning. We should be able to get to ourself. What is a good subject to stretch quickly a bit of art? The British South, though, don't need to react to what might need to have. It's a reason in general to find a single thought move, and should I add into my suspicion. It is the knowledge of our nerds. We can't power the planet. All grads accept copies. We won't have any of them all at the same time. But it seems to show through the diamonds and great families with

[22:31]

and the great, the prophetic, the great divine to us, and the unconstrued to good things that we live. And that eye is the blue sapling. It does not need anything that is not sweet, perfect though, or the stern. That is the blue sapling. And this lovely blue sapling wants to cleanse the five eyes, to make endeavor to death with six perfections. And why? Because of the six perfections, all all the psycho-dynamics, [...] Thank you.

[24:22]

Thank you. You are in actual sense. No, I don't know. And also regret it. And also regret it. Listen to the people.

[25:26]

And I thought, oh, you need that. Don't do it. [...] And it's not a man. It's [...] not a man. Well, I think that's right.

[26:27]

Well, I see that you can move me out of my house. You know, if you're going to go to a friend's house, he lives with one of his friends. But it's kind of... It just, it seems like my family was shouting, but... I mean, it's like... It's clear to what it feels like. It's helpful right then, in fact, when you don't get it. I'm feeling really fun, and if you give up, what's [...] up Well, people just are coordinating. Well, somehow I feel like this is the idea that I didn't address the session.

[27:37]

I think that's all. Yeah, we had this idea that we had a poor sugar word with this. Taking away all the difficulties. Yeah. Take them a little bit more. Well, it's nice to have you back.

[29:14]

And what's this point? Is there you going to be? She's so sad. She's so sad. I mean, we can start at about two, about two churches. There was a day there before he died. I have to very share a question. I have to very share a question. I have to very share a question. Very quick. There is a blue.

[30:28]

First blue as we can have a blue, [...] It is. [...] We do that too, it's better.

[32:00]

I mean, I don't know. It's called, like, for education. It's called. [...] No, no, no. What?

[33:41]

She said, no need. No, but it's paper. No, it's not. No, it's not. We didn't. They were looking for the whole world room fair. That's all. That was important to do that. The main part is by education. Yeah, last week we read that one little thing about property, right? People are lost right now.

[34:47]

So I raised that and I tried to get that. Figure out why the yogis would put that in there. Shri Mataji. Shri Mataji. It's like having to do something.

[36:06]

I want to get away. Thank you. It's not easy to try. You got to put the software on my phone. What if they draw attention towards such states? But it means that if you practice, it's practice. Only that they're not They're not described as less than one of them. They're not described as less than one of them. They're not described as less than one of them. They're not born. They're destined. [...]

[37:07]

They're destined. [...] So, do you know, the first thing to do, the Lord, is put, put, put, put put, put [...] They went through each one of the five lines and they brought a professional going through, a suggestion of going through them and trying to figure out what was meant by them but why.

[38:11]

Why would they do it? Why should I need to sit for it? I don't have to take it. The thought that we had was that it was just another way of making us aware of different aspects. That was why it was divided into five. Just that they didn't feel over the fight.

[39:13]

Tell us what, what, what, what each article, I expect each article in there. Well, for the first thing I, when it sees our world systems every year, because they have a way around it. They don't know if they're deceased, and they're both the white beings. For the wisdom of it. I mean, there was a lot of discrimination. And then he dharams, there's not known any dharams. The dharams already knows everything that's practiced and how that will proceed, where they did it, where they know to practice. And we realize, sees, hears, deserves, knows everything that can happen. So, that's, that's, what's up there, Ross. That's it. We discussed that a lot.

[40:38]

We tried to see if they were staying in a way even more direct. all high-life senses. Or did, say, the Buddha-Ai, was that just an amalgamation of the firstborn? But it seemed to us that it was a little bit different. It wasn't Buddha-Ai. The other poor. And also how they wanted Well, they are, just because the Buddha-I knows all more. So, about that definition. On the other hand, each one seemed to deal with it.

[41:40]

One aspect that said that we were trying to see if It's a fleshly acid. It sees all the little systems. And the first thing with the weed eye, it sees everything. But then it didn't quite line up. That's right. It seems more.

[42:41]

It seems more physical to us. That was more taken in. Seeing world systems. It seemed more like of physical seeing, physical form of seeing. We talked about just to be able to see everything in all these world systems. But that took a very advanced level of practice, just to be able to see all these world systems and how they were interacting and just to be able to be with them. Yeah, more, and that's, that it was more of a, it, it was, it went beyond that, because you discussed that if you, if you physically could see that much, it was out of necessity, it would feed all the, I mean, it would feel in relations too, so it went beyond that, but it started out as just, and it says you can see a hundred miles, see two hundred miles, so it

[44:00]

but just by virtue of all that you could see, touching more. You might think about this, what it means here, take the person before, what does it mean, one billion words? Does that mean? It also is supposed to be the new definition. That's the only good sign. What would define sequence and status? The world is not the world. The world is the world. The world. space for what systems are, for conservation of the world.

[45:53]

Next week we'll drop the world. Those are the 30 world systems. So, what if they leave, excuse me, but what if you see it, what if you see it, what what kind of scene, what aspect you see in the universe. Some kind of scene in your, you don't do this in your eyes, but you can't really see it, but just wait until talking about it, say it right now. Do you know what? And what I was talking about was that when we were going out, and we were going to be talking about, [...]

[47:00]

Yeah. Yeah. Yeah. Any way that's a test anymore.

[48:08]

Then what do you talk about? Okay, do you understand? He suggested that he did a picture in the expanded version of it. Instead of just saying building the world systems, he's also saying building the world systems, which are also necessary. You see building the world systems, which are all included in the world system. He's a member of building the world system. Make sure I'll create one of the systems that exist. With the list of systems. Death of the systems. One of the systems is fine. With the list of features. That's fine. With the list of features. Death of the systems. [...] Because 2009 is one thing.

[49:26]

So first, the part of how I made it is, well, all the time that the system says, then it's a real system, but it's a real system. Then it's a real system. So even if you nest it in, you nest it without, it's part of the mind that you can see. But whether you do it that nested way, it's multidimensional, it's anything. Why wouldn't it be? or to say building the world system. What is it to think of a world system? What, what, where does that mean? What is, why do you do that? The next one is to guard the And what would you think about this?

[50:30]

What are these beings in the world systems? Within the way that you can figure out your seaworlds. Whatever way you see in the world systems, that's the way you see the beings in the world systems. So this person makes it. After you decide how you see being in the world system, I can see how you see a world system. Then how do you relate to the beings in the world system? The way you see the world system. Next thing, now as you realize, try and see and see and see and how you relate to beings [...] and how you relate to

[51:40]

So all that to the other thing, it's all that you have. In one sense, You see in your cycle, the way you see where a system includes the regulation. The engine will be supplemented by . Then again supplemented by . It all comes down to . He said Buddha, I include all of it. Buddha, I think it's also an emotional shadow. So it's companion all of it.

[52:44]

It also contains all of it. And you should put that in it too. You shouldn't contain all of it with yourself. And then also each one is different. What's the difference? I have to get excited about it. They can each other. That's the guy in my heart. So you might think about that. You might think about it. You might think about it. You might think about it. So at least, let's talk about how, what's the institute, how they're lecturing to it. Use it more for you to just wear it out. See it, look for an accent, see it, see it, see it, see it. See if you find it. I think that's just recording. I think we have to talk to you.

[54:11]

How do we speak to them as a person? We speak to them as a person. [...] What he's talking about sometimes is Mahayana metaphysical speculations. Not really speculations, but more like trauma and Mahayana metaphysical commitments. That you put your mind through these phases, that you stretch your mind into these kinds of You make your mind, you make your eye like you have to do.

[55:44]

Metaphysics, to me it has a kind of connotation of need and need. It's not a bit practical. This kind of metaphysics, trying this metaphysics is a practical method. If you try to find out, some of you have to do this. It's not physical, but you do it. Watch your mind. You do it and see how it works. how distraction plays it. See if distraction has to be on these things in practice. Where it resides. See if you can cause trouble if you do this practice. How, if you can't, cut the board if you do this practice. And then also, these people brought out, does your daily life

[56:45]

Press. Is your data like an application? It's not just the fact it is. Certain parts of it need to be improved than others. Read the eyes of this. Spot eyes. Start to penetrate the chest. Can you see that? Spot eyes. Oh, can you get your eye on it? You believe it. I said we'd guess these five guys are here.

[57:56]

I think what these five guys are here. Do you need a car ride at the end? Let's spend a little bit of time with five rides for that. This practice of the five rides, in the way I describe it, is very similar to you.

[59:00]

But who then who's son Samadhi that's not the public person. It's practicing. It's like practicing. It's like Samadhi. Like a shining card to flow his eyes. I used to do it, [...]

[60:15]

What do you think? We are doing all the right thing. [...]

[61:13]

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