For him, I said, well, that sounds, that sounds kind of protective, but it's protective of the ability to flip out. You have to be kind of equanimous to really flip out. If you, if you don't, if you're not balanced, then if you flip out, people would move. Stay right in the middle, you can really, if you don't leave no bounds to your compassion, no bounds to your enjoyment, You can understand anybody. You can go into all these different worlds. What people are doing is really trying to find these little things. And you can identify with them, understand, love what they're doing, say, why have you talked? Enjoy it. But if you get too excited about it, in fact, It won't work very well.

[01:06]

If you go into certain areas of the world, get too excited about it. In fact, the area is tricky enough to say that you will get caught up. You'll get physically damaged or physically damaged. You know? So when I've seen those guys in San Francisco, that's what I'm talking about. If we're going to spend time with people like that, we have to kind of be cool, in a way, in order to really be with them. You have to be cool between you. You can't just kind of bluster in, because your son is on a big stage. So, the world is called holding through this, with a practice, and you can do it. I was sincerely from music. I was sincerely from music.

[02:13]

I was sincerely from music. They have [...] music. It wasn't them. I mean, it wasn't me either. It was them, too. Well, it was easy to be funny, but all this was going powerful because, I mean, if I just come in and tried to do it or got excited about it, I'd probably miss the goal. I just sort of, not just trying to say I was so good at it, but just the real work that I sort of flipped into the process and said, I'm just kind of there, though. You didn't have to do anything to quite a lot. I got to see them do it. So I just thought, But by virtue of God, I could really see what I could do. These practices, and I wasn't trying to do them.

[03:14]

So it's not once again that the Bodhisattva does these things. It's almost like the way people are makes you do it. See what I mean? It's not like I go around the halls here trying to see nice people. Trying to see people who I've had very difficulty sort of admitting that they're perfect and so on. In one sense, you only have to do that if you're not doing it. But when you're doing it, it's not like you're doing it anymore. It's like the people are that way. Like these guys, they were that way. I wasn't doing it. But the fact that we're doing it, it was done. We've been done. It's practically done. It's another level. And they knew I did it. And they knew that they were doing it with me. So it was a great event. But I had no idea they'd do that when I went there.

[04:16]

They were just wonderful people. And if you don't, if you're not doing these things, then you have to give them. If you are angry, and if you don't like them, And you don't respect people, and you think they're just on a mean trip, and so on, and they do make you upset. Then you have to do this stuff. After you do it, you have to take concentration. Bring the new mind back. And that's a way to talk about it for one practice. So now you're going to talk about feeding. Talk about feeding. Do I talk about feeling you know? You want? Yeah. Yeah.

[05:20]

Yeah. Well, so, when you realized you didn't play your classroom... I didn't like the way it lost to me. It just didn't ring. The drain in the water. Drain in the water. It's strong enough. When you feel like it's strong enough, what? Either you're getting to that, or you're losing to the end, or that you'll need to need. That's what you're doing. Drain the water. That's more than that. Exhausted is great. It's exhausted. This is exhausting. It can all suddenly hang out. Exhaust. Exhaust. Exhaustively, naive, surely that I think it's realistic enough.

[06:21]

But it's a good feeling. It's a good feeling. It's a good feeling. I feel like it's great. It's fun. Plug the hose up. Find out where it's training. Plug it up. See the eyes? Where's your eyes? Look down the ground. Close it up, you get your mind down. Close it up. Close it down. That's what I'm going to do, basically. I'm going to start putting it down. It's just that dimension. You know, because we are proud of you. Oh, God. Once you start, once you start clawing, you're having trouble.

[07:24]

You may have big trouble around. You start, once the claw starts clawing, you should just claw it. You can cut. So, it's not bad. When you start draining, you should protect yourself, right? Lou Welch, you know. You know what Lou Welch? Walked by this black guy who's crying. Walked by this black guy who's crying in front of a person like that. That's gonna be it. Well, it's wonderful that he's so open, but in fact, he went too far. You know, he should have cooled it. There he was, he just did too much, so then he walks off and shoots himself, but that's too much. Didn't want to go that far. Come back another day, you know. When you can face it, you can't face it, you can't face it, so admit it in.

[08:25]

Stop, cool it, concentrate yourself, close the holes up, steadily. It doesn't help to get that upset about it. I'm sorry, you know, the obstacles, but He's a good poet and obviously a very susceptible and kind of person, but his kindness was... He should have texted himself a little bit more. He'd still be around helping people. Yeah, he is around helping people. So if you read that poem, you could feel something wonderful, but just a little bit over the line. Because now I was seeing him wiped out by that guy, but he didn't help that guy. As a matter of fact, in some sense, that guy would say, Ron, he said, a grown man crying, I can't stand it. But that man crying, when he's going to keep it, he'll do well to call for it. So I make him call for it all the more. Don't help people to call for it.

[09:27]

But yet you should be open to it and see what they could do. Then walk through it. You see why they're that way. They're good about that. really unique. These practices are actually very simple. And you can actually use them as meditation objects. You can even enter a chance. I believe it. That's why they're called brachna vichara, because you can actually paint the first rupajana, which is the realm of brachnavichara, by doing these concentrations. Now, that's talking about doing the cross-legged with me. The eyes shut me. I can't do it anymore. I can't do it anymore. I can't do it with the student. So this is another way. You see, this is the way to do this Pali-Pangmiri thing. This actually doesn't get at stuff. If you do this right, you don't get at things.

[10:30]

This is not the philosophical side. The philosophical side, we didn't get given that. So maybe next time we'll talk a little bit about that. So next time, I'll talk a little bit about the philosophical side. And we'll use that five eyes. Any questions? Yes, very good. Well, this would be talking about that you do these just to get, just to bring anger under control so you can sit. See? If you can do these well, you do bring anger under control and you do enter into trance.

[11:32]

So they're preliminary practices. But I've been taking, I've been taking up here, see? See, these preliminary practices explain the nature of great compassion. But when these all work together, not separate them. But when this tells you how to do that, and that tells you how to do this, see, Maitreyi explains how reflection, reflection's really different. Reflection's a more advanced form of fundamentally. And reflection also tells you how to do this one, like this magnetic thing. So they're all the same basically. you're living with all the one thing, but he's telling you about different aspects of one thing, then he said, holy power, compassion. This has probably been said by somebody, somebody's before, I don't know if anybody has ever said this before. This is my feeling for these practices, and I'm trying to show you

[12:36]

a way to do a practice of giving rise to compassion, their compassion, setting up their compassion process to do. They take this traditional practice and treat it such a way that it would do that. Now, I bet somebody did this before. But it is particularly something, I don't know. But I'm sure it's been done before. It feels like it's unique. The way I deal with this is the way the teacher deals with them. So these are essentially games too. And where I'm relating to these, I hope it's compassion to these. I feel these in terms of compassion, but that is compassion. But I'm suggesting that these are practices that have an emotional quality, should be doing daily life. I feel that they set up compassion for people. In other words, they set up non-dual relationships for people. even non-dual relationships with each other they all are the same and yet they're all different and help each other see when one is only one it's two okay one has to be one to be one then it's two this is four but one and that's really one so that's another way of expressing non-duality to use four to talk about one

[14:09]

And you show that the four are one in two ways. One way is to show that all four are one. And the other way to show that they're truly one is to show the four. Okay? So this is Project Paranormal Mutual II. If you don't understand what I just said, just do saying it to yourself, reveal it. Well, I think that happens that many times by then, did you? I love you.

[15:43]

I'm going to show you how many of them want to go on. And I'm going to show you how many of them want to go on. [...] Under making justice cast of the government to profit it in, the government, we have to say to you to the largest world, you can form the world, which is to see that it started us.

[18:27]

We are glad to say to the cause of the problem. This is the picture we came with out in the eyes of the police officers today's day. We all of us, the police have a lot, we always largely left. November is 2015 again. All that is also beginning to stop. Thursday is 2015 to be a phase of society's relationship. This is the certificate to learn about the philosophy of society. Hello, I'm going to talk to you now. This is what I'm talking about. I'm going to talk to you now. The courts are doing perfectionism, doing perfectionism on our own. They are calling a father, for their faith and faith. But, the invalidate skill and means to be a father, doesn't seem to be a good. It becomes firmly based on this earth and roots. This will be stopped, and it will be important when it's wrong.

[19:30]

Like I'm going to live it, I'm going to be up to talk about it. And that's only among the gods. The word of death, not in front of the government. We are in children. We grant them anything that makes them happy to be in service. We provide this gift. But we will finish precisely. On the two steps, let's forget them. And we will not fall on living a big fight for us. Be those physical effects. Do not react to one death in your life. This is a jury trial [...] trial. The police officer Merrill said, these police officers, I think, did you think that you're going to want them to go something else? These police officers are the other person who is. These police officers are the other person who is [...] the other person.

[20:36]

and logistical practice. That police officer did not be told that he was superior. It's not fair enough to be fair. It's not fair. It's not fair. It's [...] fair. So let us do the Lord, pray this third pastor, that we need to pray. This holy pastor will send you to the Lord, to the Lord, to the Lord. This holy pastor will be my unit of life, [...]

[21:37]

It's fully thought that no flash is austerity. It's fully thought that it means not to be able to travel. It's fully thought that it will set out the colors that you might be, but you might not. It's fully thought that we'll have a lot of time in time. We should pick up this world down. What is it you expect to check with your video on? The British South, though, the immediate reaction was quite a light move from us. The commitment of the German to find a single thought move, and should I add into the process of fiction. It was the knowledge of our nerds. It was the damage of the ten-power of the society. Four brands of self-confidence, four animated homology, the ancient sisters with the diamonds, the great families, the great passion, and the great sympathetic allies. The great David Lines, the list. any unconfirmed deliverance of the Buddha.

[22:39]

And that eye is the Buddha's softness. It is not need of anything that is not sweet, perfect though, or the stern. That is the Buddha's softness, and that is the Buddha's softness. And it is left that Buddha's softness wants to cleanse the five eyes, to make the difference of that six perfections. And one, the possible six perfections, all the opposing gods that pertain, all the psycho-garners, of what you could really do on us, and also this side of the darkness. Unless you speak the truth of stopping, that which contains all sorts of darkness, they are stopping of the perfectionism, the perfect beauty of the genetics of all the perfectionism, and also of those five eyes of the world of darkness. I don't change yourself in those five eyes of the world of darkness, the world of darkness. Thank you.

[24:16]

Thank you. Thank you. You are in actual sense. No, I know. And also regret it. Listen to me, go, help me.

[25:24]

It's wonderful. [...] And it's not a man, it's like wanting or wanting to tell them that could be more compassionate than the whole thing. And yet, it's like a horrible, even in a short period of time. And that's about to be in a movie or the other one. So I think it's like, whoa! It started being fun. Well, I see that you can move around.

[26:30]

You know, if you're going to get your friends, you want to sleep out. But it's terrible. It just, it seems like my family was shouting, but it's like It's helpful right then. It's helpful right then. It's helpful right then. But also there's something very important for me to do what people just are coordinating. Well, somehow I feel like this is really I didn't address the session.

[27:35]

I think the best thing I saw here. Yeah, we have this idea that we have more sugar over the people that... It's taking away all the... Oh. Taking away all the... Yeah. Take the... [...] Why is it... [...] Why is it I'm trying to do that.

[29:20]

And what's this point? What do you want to do? Do you remember what I have to do? She's so sad, I mean, we can start at about two, about two churches. There was about three there, and he was going to find, so it's hopeless. But it's not good. That's true. I have to very share a question. I have to very share a question. Days of room.

[30:37]

First of all, I think I had a long time to use it as well. I'm going to buy a suit. It's a way of chains. It's a bit of pleasure, right? Like the other, it's lost, the party family. Which is, of course, a suit. On the suit. It is. [...] I got to do it.

[31:41]

I got to do it. [...] I mean, I'll be there. Call, like a question. Call, call, call. Yeah. wrong.

[32:56]

I found this coming up. That was important to do that. That's the main part of my education, and I'm not going to be able to speak to it when I thought it would be good, and then I'm going to be able to speak to it myself. I did that for you. Yeah, last week you read that one little thing about property, right?

[34:39]

Yeah. So I raised down and tried to... To figure out why these yogis put that in there. No, we don't think we need yogis. No, we don't think we need yogis. We don't think we need yogis. We don't think we need yogis. I don't think it's a lot of things.

[35:42]

But I'm sure it's because it's like Father Tammy, the women's life has been the good stuff that is how long I want to give away. These, uh, five, you know, the disciples are not born with Islam. You may say, no. But if they direct their attention towards such states, dominant states. But it means, it means that if you practice, it's practice. What is soccer practice, it's practice. They're not. They're not.

[36:45]

They're not. [...] Please, relax, [...] relax. They went through each one of the five lines and they brought a suggestion going through them and trying to figure out what was meant by them but why.

[38:12]

Why would we do it? Why should you call me to sit with me? What do you want to teach us? What do you want to teach us? What do you want to teach us? The first thought that we had was that it was just another way of making us aware of different aspects. That was why it was divided into five. Whatever people ask for us. Just that they didn't feel over five.

[39:13]

Tell us what each article asked about each article in there. Thank you. Well, for the first time they are, when it sees our world systems every year. But they have them really around it. They don't know if they're deceased and newborns, but they're raised around it. People now have discrimination. And then he dharams, there's not knowing any dharams. The dharams only knows everyone's practice and how that will proceed, whether they're doing it, whether they're going to practice. And Vriya I sees, hears, deserves, knows everything that will happen. So, that's what that meant wrong. We discussed that a lot, and I tried to see if they were saying in a way even more direct what all five absences were.

[40:43]

Or did, say, the Buddha-I, was that just an amalgamation of the firstborn, but it seemed to us that it was a little bit different. It wasn't Buddha yet, Buddha-I. The other poor. Yes, you saw how they were doing Buddha-I. But also, and also how they were doing it. How they were doing it. Well, they are, just because the Buddha Eye knows all more. So, from that definition, we don't know all the others. On the other hand, each one seemed to deal with it. And asked if it said that we were trying to see if it's a plus, and I said, see y'all will exist into the first thing with the Buddha Eyes.

[41:47]

sees everything, but then it didn't quite line up there, that's right. Yeah, we have to be seeing, seeing when you walk from the metro station, you can see in the end, seeing all the noise of this. It seems more, it seems more, that it felt out, so that was what they couldn't. seeing world systems.

[42:49]

It seemed more of a physical seeing, a physical form of seeing. We talked about just to be able to see everything in all these world systems, but that took a boy's help on a very advanced level of practice, just to be able to see all these world systems and how they were interacting, and just to be able to be with that. Yeah, more, and that's, that it was more of a, it was, it wasn't beyond that, because you discussed the issue. If you physically could see that much, it was out of necessity, it would include all the, I mean, you'd see all the invalations too, so it went beyond that.

[43:53]

But it started out as just, I mean, it says you can see 100 miles, see 200 miles, so it started out as a physical sleep. But just by virtue of all that you could see, you took it more. We might think about this. What does it mean to be a good person that bought one thousand dollars? What does it mean to be one billion work systems? What does that mean? It also is supposed to be the new definition of work systems. That's only what would define sequence in sex. Work systems. different layers.

[45:33]

One layer, top layer, middle layer, which is pretty good to be good. So there is a board layer, I don't know if I'm talking to the space, surrounding the space, or web systems there, or conservation of zeros. Next week, And those are the ability of the world systems. So, what is the ability of the world? What does it mean to see in the world? What kind of thing, what aspect do you see in the universe? It's a certain kind of thing. You don't do it. You do it for us. You couldn't really see it, but just waiting to talk to you about it.

[46:34]

You know what? [...] It's hard to work. We're going to go to work. We're going [...] to work. It's a good point. It's a good point. [...] It's a good point. It's a test anymore.

[48:08]

Okay, do you understand? He suggested that he did a picture on the Hispanic version. Instead of just saying billion of world systems, he's also saying billion of world systems, which are also necessary. You see billion of world systems, which are all included in the world system. He's a member of billion of world systems. They should all create one of the systems. And then this will exist. [...] And then this will exist Because in 2009, it's one thing.

[49:28]

So first, the part of the pyramid, it doesn't involve this world. All the concepts that the system says doesn't exist in the way of the resistance, in the way of the resistance, then it doesn't exist. So it's going to be a mess of your being. It's going to be a mess of your mind. It's going to be a mess of your mind. It's going to be a mess of your mind. But whether you do it that mess of your mind, it's going to be a mess of your mind. in a connected way, or to say building the world, what is it that think of a world system? What, what, what does that mean? What is, why is it In the way that you actually see worlds.

[50:40]

Whatever way you see in world systems, that's the way you see the beings in world systems. Then how do you relate to the beings in the world system? The way you see the world system. Next thing, now that you realize, trying to see the beings in the existence, how it's related to beings in the existence, then you have to get into it, but now it happens. Now it happens to what? Now it happens to about the way you see, the way you relate to beings in the existence, which you know, instead of what is related to the existence. Then it says that you relate to the modes, all modes. So all that together is all that you had.

[52:09]

In one sense, You see, in a cycle, the way you see where a system includes the regulation, the engine will be supplemented by an attachment. Then, again, supplemented by dharma-eye. That's all. It all comes down to the final point of knowledge. He said, Buddha-eye includes all of it, but Buddha-eye is also an emotional shadow. So it's companion all of it. It also contains all of it. And you should put that in the picture of it. You should campaign all of it with yourself to the world's history. And then also each one is different. What's the difference? I have to let it decide about it. Candy teller. So you might take one.

[53:19]

So at least let's talk about how the institute, how they're lecturing to. Usually it's more full of units. Very well. See it's a different experience. See it's a different experience. See if you find it. I think that's just right. Oh, do we need to speak about the airport? And probably we should be built. This building is where it's gone. Oh, we need to speak about the building. So what we're talking about sometimes is Mahayana metaphysical speculations.

[54:50]

Not really speculations, but more like trauma and Mahayana metaphysical. If you put your mind through these places, they stretch your mind into these You make your mind, you make your eye like your body. Make your mind. Pressure. Make your mind metaphysics. Try on this, it's metaphysics. Metaphysics, to me it has a connotation of feet and feet, not a particle. This kind of metaphysics, trying this metaphysics is a practical metaphysics.

[56:00]

If you try it, you'll find out that some of you have to do this. It's not physical, but you do it. Watch your mind. You do it and see what proper distraction plays See if distraction has been on this business practice. Where is that? See if you can cause trouble. How, if you can't, cut the board into this practice. And then also, these people brought out, does your daily life express? Does your daily life The fact it is, certain parts of it have to be improved and had to be hospitalized.

[57:14]

Can you see that? It's a spotlight. It's a spotlight. which has been written in church without destroying the differences. Back in the 2000s, that is, demonstrated that the classic is seen by life. Can you believe it? I said we'd guess the spy guy said he'd think what the spy guy said to him Five eyes up again.

[58:41]

So let's spend a little time with five eyes for that. This practice of the five eyes, in the way I started doing it with very similar to . But who didn't put the sun Samadhi that's not the publicist. It's the fact that it's like, it's the fact that Samadhi that's not the publicist. It's the fact that Samadhi that's not the publicist. It's the fact that Samadhi that's not the publicist. I think that's good.

[59:54]

It's the whole part of it. Do you want me to go back to that?

[61:14]

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