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Wisdom Talks
Wisdom, also known as sapience, is defined by psychologists as a combination of "wit and virtue," the ability to apply expert tacit and experiential knowledge, balancing intrapersonal, interpersonal and institutional interests, to deal with complex questions of life and attain a common good. Wisdom can be viewed as a stable personality trait, but also as context-bound process, meaning that a person in some contexts behaves wisely, but in other contexts does not. Wisdom can also be viewed as influenced and determined by sociocultural norms and traditions. And wisdom can be viewed solely as wise behaviour, describing actions which lead to "an altruistic outcome by creatively and successfully solving problems."
Throughout history, wisdom has been regarded as a key virtue in religion and philosophy. Religiously, wisdom is an important element in the Biblical wisdom-tradition - often contrasting human knowledge with divine omniscience - which was further developed in Christianity and Islam. In Mahayana Buddhism, prajna (insight, "wisdom") is wedded to karuṇā, compassion, as icographically represented in yab-yum. Philosophically, wisdom has been explored by thinkers from Ancient Greece to modern times, with Greek (Plato) making a distinction between sophia, philosophical and contemplative wisdom regarding the divine order of existence; phronesis, practical wisdom; and episteme, formal or scientific knowledge.
Psychologists have researched wisdom since the late 1970s, starting with exploring folk conceptions of wisdom, and subsequently developing explicit-formal theories of wisdom. Theories that regard wisdom as a developmental cognitive and personal trait hark back to Erik Eriksons theory of stages of psychosocial development, and post-formal stages added to Jean Piagets theory of cognitive development. Explicit-formal theories include Robert J. Sternbergs Balance Theory of Wisdom, which explores the relation between intelligence, creativity, and wisdom, and sees wisdom as "the value-laden application of tacit knowledge to attain a common good"; and Paul Baltes' Berlin Wisdom Paradigm, which sees wisdom as a combination of "excellence in mind and virtue" and "an expert knowledge system dealing with the conduct and understanding of life." Psychological definitions include two common components, namely wit and virtue: an emphasis on cognition, meaning, and affect, and a concern for human welfare.
| Title | Speaker | |
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Zen Focus: Unveiling True Mindfulness Samadhi, Concentration, Wisdom |
Dec 20 1996 |
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Irony Unfolds Wisdom in Zen Wisdom, Time, Instruction |
Aug 15 1994 |
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Zen Awakening: Embracing Impermanence Wisely Peace, Manjushri, Wisdom |
May 30 1994 |
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Alaya Unveiled: Breaking Samsara Illusions Silence, Wisdom, Lay Practice |
May 04 1994 |
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Plum Blossoms in Zen Practice Evil, Study, Wisdom |
Feb 20 1994 |
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Awakening Compassion Through Self-Awareness Love, Wisdom, Time |
Dec 26 1993 |
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Wishlessness: Path to Spiritual Awakening Wisdom, Meditation, Avatamsaka Sutra |
Dec 10 1992 |
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Perception and the Path to Emptiness Time, Practice, Wisdom |
Mar 21 1991 |
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Perfection of Wisdom Perfect Wisdom, Wisdom, Practice |
Jul 1988 4 |
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Embodied Wisdom Beyond Comprehension Stillness, Zazen, Wisdom |
Mar 22 1987 |
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Embodying Wisdom Through Steadfast Practice Wisdom, Practice, Work |
Dec 09 1986 |
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Transcending Conceptions Through Wisdom and Practice Bodhisattva, Enlightenment, Wisdom |
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Perfection of Wisdom Practice, Enlightenment, Wisdom |
3 |
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Perfection of Wisdom Compassion, Bodhisattva, Wisdom |
3 |
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Perfection of Wisdom Bodhisattva, Samadhi, Wisdom |
1 |
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Perfection of Wisdom Bodhisattva, Wisdom, Concentration |
1 |